Cluster Leader: Cynthea Bogel, Kyushu University
Co-cluster leaders: Sujung Kim, DePauw University and Hien Thi Nguyen, Vietnam National Institute of Culture and Arts Studies

A “black talisman” used for causing harm to someone or taking revenge (Vietnam). Photo by Vu Hong Thuat

This cluster project investigates the religious, historical, material, practical, and iconographic dimensions of talismans/amulets in contemporary contexts in Vietnam, Korea, and Japan, with particular attention to talismans that share Buddhist and non-Buddhist functions, including those from  Daoist, shaman, Shinto or other religious traditions. Bùa hộ mệnh (Vietnamese), pujŏk (Korean), and omamori/ofuda (Japanese) have long played a central role in the history of East Asian and Southeast Asian spirit pacification. Among many functions talismans ward off evils, protect health and home, support animal husbandry, and act as the medium for a message—for good fortune, safe birth, success in love, and more. Powerful writing, and a vast range of talisman types such as charms, seals, cloth pouches, or images on wood or paper are joined today by jewelry, telephone cards, and digital e-talismans. We question the mechanisms that support faith and/or bolster the efficacy of the new and old talisman forms.

A ritual master draws a talisman that is used for nourishing his spiritual army, i.e., his spiritual assistants (Vietnam). Photo by Vu Hong Thuat

Drawing from case-oriented comparative and historical analysis, the cluster critically examines how talismans often became nexus points wherein long-standing traditions of exorcism in East Asian religion intersected with contemporary conceptualizations of “spiritual insurance.” Talismans that reflect significant historical change or adaptation due to religious and social changes in the home country over time are of special interest, such as those that skirt or assimilate tensions between Buddhist and non-Buddhist traditions. The project also considers the ways in which communities or individuals past and present modify(ied) the process of creating and deploying dangerous, practical, and magical rites and objects to suit their needs. It questions the appropriateness of current terminology for talisman efficacy, production, consumption, and decorum; explores concepts of Buddhist ecumenism, and traces adaptation in talisman materials and forms due to environmental and skill-set pressures.

Cluster leaders plan to visit and study lesser known sites and forms of talismans alongside some better known. Fieldwork for students and faculty will occur in Vietnam (2020 and 2022), Korea, and Japan (2021); we will observe ritual empowering of talismans, their production, and purchase; talisman collections will be examined and documented; rites, sites, and objects will be filmed/photographed. The whole will culminate with an international conference in Hanoi in 2022.

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Cluster 4.1

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Nam Son Commune: 21.147222, 106.105556
Tri Yen Commune: 21.219917, 106.317222
Pusan City: 35.158266, 129.043872
Fukuoka City: 33.604282, 130.397751
Futago ji Temple: 33.574000, 131.603222
Dazaifu: 33.512780, 130.523890
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Nam Son Commune
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Tri Yen Commune
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Pusan City
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Fukuoka City
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Futago ji Temple
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Dazaifu