We are pleased to announce the open access release of Social Life History of Chinese Buddhist Monks, edited by Prof. Jinhua Chen and Prof. Kai Sheng, published by MDPI.
Book details:
Jinhua Chen and Kai Sheng, eds. Social Life History of Chinese Buddhist Monks. MDPI, forthcoming 2024. (This book is a reprint of the Special Issue Social Life History of Chinese Buddhist Monks that was published in Religions).
Download special issue flyer
About the Special Issue:
For long monastic communities in the history of Chinese Buddhism had been labelled as “elitist” or a distinct social group, but in fact, the identities and social life of Buddhist monks in Chinese historical records are much more complex and diverse. Accordingly, Buddhist monks’ relations and interactions with the multi-layered Chinese cultural life and other social communities in different periods require more nuanced academic investigation. From a perspective of “the social life of the monk masses in China”, we need to reevaluate the social landscape and dynamics of Chinese monastic communities and explore more possibilities in understanding Chinese Buddhist “monasticism”. We need to rethink the seemingly over-studied questions such as “Is Buddhism systematically sinicised as a social institution?”, “how does Chinese Buddhism spread socially?”, “how to understand the religiosity in Chinese monks’ daily life experience?” with more case analyses and discussions in depth. Here, “Chinese monk masses” and “social life history” will be our main focuses. We wish to use new methods, texts and archeological evidence to challenge extant dichotomies in interpreting the social life of the monk masses in China, such as the doctrinal vs. the popular, localization vs. globalization, or secularisation vs. consecration.
In this context, this special issue aims to recruit exciting original papers about all possible historical periods, geographic regions and subjects salient to our focus. We call for research that problematise existing opinions and impressions on Chinese Buddhist monastic communities and look at the monk masses as innately multivariant and socially mobile. Topics about Chinese monks’ religious life, institutional life, political life, culture life, material life, ritualistic life, monastic economics, monastic spaces and social life, etc. are all welcome. We particularly encourage research with an interdisciplinary spirit and liaising existing material with new theoretical developments in other academic fields to establish new understandings, including sociology, anthropology, religious studies, philosophy and art history.
About the Special Issue Guest Editors:
Jinhua Chen is Professor of East Asian intellectual history (particularly religions) at the University of British Columbia, where he also served as the Canada Research Chair in East Asian Buddhism (2001-2011). He additionally held short-term teaching positions at other universities including the University of Virginia (2000-2001), the University of Tokyo (2003-04), and Stanford University (2012). He is a Royal Society of Canada (RSC) Fellow (2020) and recipient of multiple research grants and fellowships from different sources including Social Sciences and Humanities Research Council of Canada (SSHRC), Canada Research Chairs (CRC) Program, Killam Foundation, Peter Wall Institute for the Advanced Studies, Society for the Promotion of Buddhism (Bukkyō Dendō Kyōkai [BDK]), Japan Society for the Promotion of Social Sciences (JSPS), Alexander von Humboldt Foundation and the Max Plank Institute, the Academy of Korean Studies, and the National Humanities Center (USA). He has engaged in research projects related to East Asian state-church relationships, monastic (hagio/)biographical literature, Buddhist sacred sites, relic veneration, Buddhism and technological innovation in medieval China, and Buddhist translations. In addition to publishing five monographs, including (1). Making and Remaking History (Tokyo, 1999), (2). Monks and Monarchs, Kinship and Kingship (Kyoto, 2002), (3). Philosopher, Practitioner, Politician: The Many Lives of Fazang [643-712] (Leiden, 2007), 4. Legend and Legitimation: The Formation of Tendai Esoteric Buddhism (Brussels, 2009), and (5). Crossfire: Shingon-Tendai strife as seen in two twelfth-century polemics (Tokyo, 2010), he has also co-edited five books. He is also the author of over fifty book chapters and journal articles, with major academic journals such as Asia Major, Bulletin of the School of Oriental and African Studies, Harvard Journal of Asiatic Studies, History of Religions, Journal Asiatique, Journal of Asian History, Journal of Chinese Religions, Journal of the American Oriental Society, Journal of the International Association of Buddhist Studies, Journal of the Royal Asiatic Society, and T’oung P’ao: Revue internationale de sinologie. Several of his forthcoming books include one on medieval Chinese monastic warfare, another on Buddhism and Daoism’s politico-economical roles in early eighth century, and finally an annotated English translation (with an extended Introduction) of the complete works of the 9-10th century Korean literary luminary Choe Chiwon 崔致遠.
Ven. Dr. Sheng Kai is a Professor in the Philosophy Department of Tsinghua University, the Executive director of the Buddhist Association of China, and a Graduate Teacher of Buddhist Academy of Putuo Mount, Zhejiang Province. In 2008, he was the Associate professor of Philosophy Department of Nanjing University. He studied in the Buddhist Academy of China, Nanjing University, attained MPhil (Nanjing University) in 2002, PhD (Nanjing University) in 2005, and finished Postdoctoral study in Tsinghua University in 2007. He is the author of following books: (1.) The Buddhist Ritual of China, (2) Study on the Confessional Ritual of Chinese Buddhism, (3) The Buddhist Confessional Thought, (4) Study on the School of Mahayana-samuparigraha-sastra. He specializes in Buddhist Confession, Buddhist Pure Land Thought, Yogacara Buddism and Tathagatagarbha Buddhism.
Contents:
About the Editors
Preface
Kai Sheng
Commentarial Interpretations of the Vimalakīrti Nirdeśa in the Controversy over Requiring
Buddhist Monastics to Pay Homage to the Emperor during the Sui and Tang Dynasties
Reprinted from: Religions 2022, 13, 987, doi:10.3390/rel13100987
Jiajia Zheng
Research on the Interdependence and Interaction between Sacred Space and Religious
Personality—Centered on the Political and Religious Image of Wanhui 萬回 (632–712)
Reprinted from: Religions 2023, 14, 149, doi:10.3390/rel14020149
Jing Guo
The Creation of Jiansi: Study on the Buddhist Monastic Supervision System during the Sui and
Tang Dynasties
Reprinted from: Religions 2022, 13, 1156, doi:10.3390/rel13121156
Dewei Zhang
Struggling to Restore a Lost Identity: Hanshan Deqing’s 憨山德清 (1546–1623) Reforms at
Nanhua Temple 南華寺, 1600–1610
Reprinted from: Religions 2023, 14, 498, doi:10.3390/rel14040498
Xuesong Zhang
The Number and Regional Distribution of Chinese Monks after the Mid-Qing Dynasty
Reprinted from: Religions 2023, 14, 317, doi:10.3390/rel14030317
Shaowei Wu
A Study on the Literacy Rate of Buddhist Monks in Dunhuang during the Late Tang, Five
Dynasties, and Early Song Period
Reprinted from: Religions 2022, 13, 992, doi:10.3390/rel13100992
Xing Wang
Hongzan’s Maitreya Belief in the Context of Late Imperial Chinese Monastic Revival and
Chan Decline
Reprinted from: Religions 2022, 13, 890, doi:10.3390/rel13100890
Yifeng Liu
From “Sangha Forest” (叢林 Conglin) to “Buddhist Academy”: The Influence of Western
Knowledge Paradigm on the Chinese Sangha Education in Modern Times
Reprinted from: Religions 2023, 14, 1068, doi:10.3390/rel14081068
Dawei Wang
Techniques of the Supramundane: Physician-Monks’ Medical Skills during the Early
Medieval China (220–589) in China
Reprinted from: Religions 2022, 13, 1044, doi:10.3390/rel13111044
Wei Li
Seeing the Light Again: A Study of Buddhist Ophthalmology in the Tang Dynasty
Reprinted from: Religions 2023, 14, 880, doi:10.3390/rel14070880
Meiqiao Zhang
Whence the 8th Day of the 4th Lunar Month as the Buddha’s Birthday
Reprinted from: Religions 2023, 14, 451, doi:10.3390/rel14040451
Jeffrey Kotyk
The Astronomical Innovations of Monk Yixing 一行 (673–727)
Reprinted from: Religions 2022, 13, 543, doi:10.3390/rel13060543