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The Seventh Annual International Forum on Wutai Faith and Culture
第七屆五臺山信仰與文化國際學術論壇
From Huiyuan at Mount Lu to Fazhao at Mount Wutai:
An International Symposium on the Origins and Development of the Pure Land Tradition through the Lens of Sacred Site Transference
從廬山慧遠到五臺法照：
聖地移易視閾下再探淨土宗的起源與發展
June 17–19, 2025 | 2025年6月17-19日
ORGANIZED 主辦:
Tsinghua University Institute for Ethics and Religions Studies
清華大學道德與宗教研究院
Wutai Research Institute for Eastern Buddhist Culture
五臺山東方佛教文化研究院
HOSTED 承辦:
Tsinghua University Institute for Ethics and Religions Studies
清華大學道德與宗教研究院
DAY I 第一日 June 17, 2025: ARRIVAL, REGISTRATION & WELCOME 到達、報到與迎迓
| 13:00-17:30 | Arrival and Registration 到達、報到 |
| 17:30-19:00 | DINNER 晚宴 |
DAY II 第二日 June 18, 2025: CONFERENCE (WHOLE DAY) 研討會 (全天)
| 8:00-8:30 |
Opening Ceremony (Including Greeting Remarks from Venerable Miaojiang and Prof. Shengkai; Other Details TBA) 開幕式 (妙江 大和尚 、聖凱教授致歡迎詞；其他細節待詳) (Chair 主持: TBA) |
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| Time 時間 |
PANEL 部會 1 From India to Japan: Pan-Asian Dissemination 從印度到日本：泛亞洲傳播 Chair 主持: Bernard Faure 佛雷 Auditorium 會場 1 |
PANEL 部會 2 Ritual and Devotional Practice 儀式與虔行 Chair 主持: Jeongsoo Shin 申正洙 Auditorium 會場 2 |
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| 8:30-8:45 | 1.1. Mitsuya DAKE 嵩満也 (Ryūkoku University 日本龍谷大學): Influences of the Pure Land Teachings from Wutaishan on Fazhao, Hōnen and Shinran | 五臺山淨土教義對法照以及法然與親鸞的影響 | 2.1. Lucia Dolce 鐸鷺霞 (SOAS, University of London 英國倫敦大學亞非學院): A local sacred site and its medieval ritual space: Kitanotenmangu | 一個本土聖地及其中古的儀式空間：北野天滿宮 | |
| 8:45-9:00 | 1.2. Steven Jenkins 冷襟思 (CalPoly Humboldt U. 美國加州州立理工大學洪堡分校): Contrarian Findings on the Rich Sanskrit Antecedents for the Expression “Pure Land” and Related Cosmological and Soteriological Conceptions: a Preliminary Report on a Study of the Indian Origins of Pure Land Thought and Practice | 關於「淨土」一詞及相關宇宙觀與救度觀念豐富梵文前身的相反發現：印度淨土思想與實踐起源研究的初步報告 | 2.2. Benjamin Brose 本博澤 (University of Michigan 美國密歇根大學): Pilgrimage and the Pure Land: Ritual Reenactments of Otherworldly Travels | 朝聖與淨土：到西天行腳的儀式再現 | |
| 9:00-9:15 | 1.3. Monika Kiss 嵇夢籬 (Eötvös Loránd University Budapest 匈牙利羅蘭大學): Early Pure Land Practice and Samantabhadra Bodhisattva in Heian Period Japanese Literature | 平安時代日本文學中的早期淨土修行與普賢菩薩 | 2.3. Xueyong YANG 楊學勇 (Shanxi Normal University 山西師範大學): 從廬山到五臺山：聖地移易視域下法照五會念佛方法的形成與傳播 | From Mount Lu to Mount Wutai: The Formation and Dissemination of Fazhao’s Five Assemblies Nianfo Method from the Perspective of Sacred Site Shifts | |
| 9:15-9:30 | 1.4. Hyung Jin An 安亨振 (University of Delhi 印度德里大學): Geonbongsa Temple and Manilhoe: Examining the Living Museum of three main Characteristics of Korean Buddhism | 韓國佛教活博物館的三大特徵考察：以乾鳳寺和萬日念佛會為例 | 2.4. JAHUN 玆憲 (Dongguk University 韓國東國大學): Yeombul (念佛) Practice in Korean Monastic Education | 韓國僧團教育中的念佛修持實踐 | |
| 9:30-9:45 | 1.5. Mark Blum 貝萬合 (UC Berkeley 美國加州大學柏克萊分校): The Influence of the Nirvana Sutra on Pure Land Thought |《涅槃經》對淨土思想的影響 | 2.5. Shengtao DENG 鄧盛濤 (Tsinghua University 清華大學): 凡夫能否往生淨土？——懷感與唐前期開放性淨土觀的形成 | Can Ordinary Beings Be Reborn in the Pure Land?: Huaigan and the Formation of an Inclusive Pure Land Perspective in Early Tang China | |
| Comment 評議 9:45-10 |
Kendall Marchman 馬可曼 | Richard D. McBride II 麥理查 | |
| Discussion 10-10:30 |
Open Floor 開放討論 | ||
10:30-10:40 TEA/COFFEE BREAK 茶歇
| PANEL 部會 3 Material Culture and Sacred Imagery (1) 物質文化與神聖意象 (1) Chair 主持: Benjamin Brose 本博澤 Auditorium 會場 1 |
PANEL 部會 4 Innovation, Education, and Society 創新、教育與社會 Chair 主持: Lucia Dolce 鐸鷺霞 Auditorium 會場 2 |
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| 10:40-10:55 | 3.1. Jeongsoo Shin 申正洙 (Academy of Korean Studies 韓國學中央研究院): Anapchi Pond and Pure Land Symbolism in Unified Silla | 統一新羅時期雁鴨池與淨土象徵主義 | 4.1. SON Jin 孫眞 / Jeongwan 政完 (Dongguk University韓國東國大學): Gamifying Enlightenment: Educational Game Elements and Buddhist Values in Seongbuldo 成佛圖 | 遊戲化的覺悟：成佛圖中的教育遊戲元素與佛教價值 | |
| 10:55-11:10 | 3.2. Wei LI 李巍 (Henan University 河南大學): 觀象賦詩：唐兩京淨土圖像與詩文創作 | Composing Poems Inspired by the Vision: Pure Land Images in the Two Capitals of Tang Dynasty and Literature Creation | 4.2. Kendall Marchman 馬可曼 (University of Georgia 美國喬治亞大學): Bound for the West: (Mis)Representations of Pure Land Buddhism | 西行淨土：對淨土宗的表現與誤表 | |
| 11:10-11:25 | 3.3. Zhu XU 徐翥 (Harbin Institute of Technology [Shenzhen] 哈爾濱工業大學 [深圳]): 廬嶽結般若之臺：慧遠與中國最早的佛教藏經建築 | The Prajñāpāramitā Terrace at Mount Lu: Huiyuan and China’s First Buddhist Scripture Repository | 4.3. Jakub Zamorski 孫亞柏 (The Jagiellonian University 波蘭雅蓋隆大學): Late-Ming Perspectives on the Rationality of Pure Land Practice | 淨土實踐之理性的晚明視野 | |
| 11:25-11:40 | 3.4. WANG Aihua 王愛華 (Zhejiang University 浙江大學): 緣何拜文殊——“白蓮社圖式”中的文殊菩薩考析 | Why Worship Manjushri: An Analysis of Manjushri Bodhisattva in the “Lotus Society Iconography” | 4.4. Zhuo Wang 王卓 (Renmin University of China 中國人民大學): 雙重構建：太虛大師淨土思想的現代性與傳統性及其關係 | Dual framework: The Modernity and Traditionality of Master Taixu’s Pure Land Thought and Their Interrelationship | |
| Comment 評議 11:40-12:05 |
Xiao Lin 林嘯 | George Keyworth 紀強 | |
| Discussion 12:05-12:30 |
Open Floor 開放討論 | ||
12:30-14:00 LUNCH BREAK 午餐
| PANEL 部會 5 Pureland Buddhism and other Buddhist Traditions (1) 淨土與其他佛教傳統 (1) Chair 主持: Mitsuya Dake 嵩満也 Auditorium 會場 1 |
PANEL 部會6 Textual Studies 文本研究 Chair 主持: Huiming Zhang 張惠明 Auditorium 會場 2 |
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| 14:00-14:15 | 5.1. SHENG Kai 聖凱 (Tsinghua University 清華大學): 觀念脈絡與生活實踐：唐宋佛教轉型視域下的禪淨融合 | Conceptual Context and Lived Practice: The Integration of Chan and Pure Land Buddhism in the Context of Tang–Song Buddhist Transformation | 6.1. Jiyun KIM 金池蓮 (Dongguk University 韓國東國大學): A Study on the Mindfulness of the Buddha Practice in the Awakening Faith in Mahāyāna: Focusing on the Analysis of Commentaries on AFM | 《大乘起信論》中的念佛實踐研究：以注疏解析與元曉淨土思想為中心 | |
| 14:15-14:30 | 5.2. Hune Margulies 馬格烈 (The Martin Buber Institute for Dialogical Ecology 美國馬丁·布伯對話生態學研究所)： The Dharma of Buddha and God: Between Ambedkar’s Indian Navayana Buddhism, Sheng-Yen’s Chinese Pure-Land Ch’an Buddhism and Martin Buber’s Dialogical Dharmic Praxis | 佛與上帝之法：介於安貝德卡的印度新乘佛教、聖嚴的中國淨土禪佛教與馬丁·布伯的對話性達摩實踐之間 | 6.2. Xiao LIN 林嘯 (Fujian Normal University 福建師範大學): 善導對淨土宗思想體系的構建與創新——以《四帖疏》為中心 | Shandao’s Contribution to the Construction and Innovation of Pure Land Thought: Focusing on the Commentary of the Contemplation Sutra | |
| 14:30-14:45 | 5.3. Jinjian WANG 王進健 (Henan Academy of Social Sciences 河南社會科學院): 智旭的禪淨通和論 | Zhixu’s Theory of Integrating Chan-Pure Land | 6.3. Richard D. McBride II 麥理查 (Brigham Young University 美國楊百翰大學): Paegam Sŏngch’ong’s Precious Writings on the Pure Land: A Korean Huayan Advocate’s Seventeenth-century Treasury of Chinese Pure Land Devotional Narratives | 栢庵性聰的《淨土寶書》：一位朝鮮華嚴宗倡導者所編的十七世紀中國淨土信仰敘事寶庫 | |
| 14:45-15:00
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5.4. Qinxin GAN 甘沁鑫 (Southwest Jiaotong University 西南交通大學): “禪淨雙修”首倡者新論 | The Further Research on the Originator of “Ch’an/Pure Land Syncretism” | 6.4. Jiuling ZHANG 張九玲 (Shanxi Normal University 山西師範大學): 西夏淨土類佛教文獻研究述評 | A Review of Research on Pure Land Buddhist Texts from the Western Xia | |
| 15:00-15:15
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5.5. Jinhua CHEN 陳金華 (UBC 加拿大英屬哥倫比亞大學): 淨土祖庭悟真寺的多元寺學的交融並彰：以法藏（643-712）的悟真寺淵源為中心 | The Syncretic Monastic Scholarship at Wuzhen Monastery, an Ancestral Temple of the Pure Land Tradition: Centering on Fazang’s (643–712) Connection with the Monastery | 6.5. Xiang LI 李想 (Chinese Academy of Social Sciences 中國社會科學院): 語詞的賦義與喻指：作為一種“淨土解釋學”的“唯心淨土” | The Attribution and Metaphorical Reference of Terms: ‘Mind-Only Pure Land’ as a Form of Pure Land Hermeneutics | |
| Comment 評議 15:15-15:30 |
Benjamin Brose 本博澤 (5.2) + Chengcheng HOU 侯成成 (5.1, 5.3-5) | Wei Li 李巍 | |
| Discussion 15:30-16:00 |
Open Floor 開放討論 | ||
16:00-16:15 TEA/COFFEE BREAK 茶歇
| PANEL 部會 7 Key Historical Figures and Lineages 關鍵歷史人物與傳承 Chair 主持: JAHUN 玆憲 Auditorium 會場 1 |
PANEL部會 8 Material Culture and Sacred Imagery (2) 物質文化與神聖意象 (2) Chair 主持: Jiyun Kim 金池蓮 Auditorium 會場 2 |
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| 16:15-16:30 | 7.1. George Keyworth 紀強 (University of Saskatchewan 加拿大薩斯喀徹溫大學): Vasubandhu 世親 (4th-5th CE) as a Putative Pure Land Patriarch in Chinese and Japanese Buddhism | 世親（Vasubandhu, 約西元4至5世紀）作為中日佛教中被推崇的淨土宗祖師 | 8.1. Huiming ZHANG 張惠明 (China National Academy of Painting 中國國家畫院): 慧遠《佛影銘》與那竭石室禪定佛像及其摹寫——兼談甘肅炳靈寺石窟169窟北壁無量壽佛的圖像樣式 | Eulogy on the Buddha-shadow Written by Huiyuan and the Meditation Statue of the Buddha in the Nagarahāra Stone Chamber and Its Copies: Also Discussing the Origin of the Model of the Amitayus Buddha Image on the North Wall of No. 169 Cave of the Bingling Temple Grottoes, Gansu | |
| 16:30-16:45 | 7.2. Ningning Fong 方寧寧 (Baltimore, Maryland 馬里蘭巴爾的摩): Nomenclature and Normalization: Wang Zicheng and Accounts of Pure Land Rebirth in Early-Thirteenth Century North China | 命名與規範：王子成與淨土往生敘述在13世紀初的北方中國 | 8.2. Jinyoung CHUNG 鄭眞英 (Ewha Women’s University 韓國梨花女子大學): Reconsidering Material Culture in Unified Silla’s Pure Land Buddhism | 重新思考統一新羅朝淨土佛教中的物質文化 | |
| 16:45-17:00 | 7.3. Longpei SHI 釋隆培 / Chunrui Zhao 趙春蕊 (Fudan University 復旦大學): 追思文本所見印光法師圓寂後的形象塑造 | An Analysis of the Posthumous Image Formation of Master Yinguang Following His Parinirvana | 8.3. Pengwei CUI 崔鵬偉 (Ryūkoku University 日本龍谷大學): 接引圖中天童起源芻議 | A Preliminary Discussion on the Origins of the Celestial Youth in the Setsuinzu [Paintings of Amitābha Buddha’s Descending to Guide Dying People to Ascend to the Pure Land] | |
| 17:00-17:15
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7.4. Chengcheng Hou 侯成成 (Hangzhou Dianzi University 杭州電子科技大學): 人物生平事跡考證在宗教詩歌辨偽中的作用 ——以中唐淨土宗僧法照為例 | The Function of Biographical Investigation in the Authentication of Religious Poetry: The Case of Fazhao, a Mid-Tang Pure Land Monk | 8.4. Jahyun KIM 金慈玄 (Dongguk University 韓國東國大學): A Medium for Chanting the Buddha’s Name for Rebirth in the Pure Land: The Woodblock Print of Kwŏnsu-jŏngŏp-wangsaeng-ch’ŏpkyŏngdo in Joseon, Korea | 稱念佛名求生淨土的媒介：朝鮮時代《勸修淨業往生捷徑圖》的木刻版畫 | |
| Comment 評議 17:15-17:30 |
Zhu XU 徐翥 | Mark Blum 貝萬合 | |
| Discussion 17:30-17:50 |
Open Floor 開放討論 | ||
18:00-19:00 DINNER 晚宴
DAY III 第三日 June 19, 2025: CONFERENCE (MORNING DAY) 研討會 (上午)
| PANEL 部會 9 Doctrine and Hermeneutics 教義與闡釋 Chair 主持: Hune Margulies 馬格烈 Auditorium 會場 1 |
PANEL 部會 10 Pureland Buddhism and other Buddhist Traditions (2) 淨土與其他佛教傳統 (2) Chair 主持: Jahyun Kim 金慈玄 Auditorium 會場 2 |
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| 8:30-8:45 | 9.1. LI Guangyu 李廣宇 (Henan Normal University河南師範大學): “以臺注淨”的心性理路研究 | Research on the Logic of Mind Nature of “Interpreting Pure Land Buddhism with Tiantai Doctrines” | 10.1. Bernard Faure 佛雷 (Columbia University美國哥倫比亞大學): The Genshi Kimyōdan and the Esoteric Nenbutsu in Tendai |《玄旨帰命壇》與天台宗的密教念佛 | |
| 8:45-9:00 | 9.2. Zurong YANG 楊祖榮 (Fujian Normal University 福建師範大學): 八門四土與淨土因果：窺基《說無垢稱經疏》中的淨土觀 | The Eight Gates and Four Lands and the Causal Relations of the Pure Land: The Pure Land Perspective in Kuiji’s Commentary on the Vimalakīrtinirdeśasūtra | 10.2. Weizhong YANG 楊維中 (Nanjing University 南京大學): 宋代的天台、淨土融匯 | The Integration of Tiantai and Pure Land Buddhism in the Song Dynasty | |
| 9:00-9:15 | 9.3. Jia Liu 劉佳 (Nanjing University 南京大學): 印光大師悟明心性八句綱宗修行方法研究 | Research on Venerable Master Yinguang’s Eight-Line Guiding Principles for Awakening to Mind-Nature | 10.3. Guangzuo JIA 賈光佐 (Tōhoku University 日本東北大學): “黃檗禪”與“淨土宗”：以隱元隆琦渡日後的薦亡佛事為中心 | “Ōbaku Zen” and the Pure Land School: Focusing on Memorial Buddhist Rites for the Deceased after Ingen Ryūki’s Arrival in Japan | |
| Comment 評議9:15-9:30 | Jakub Zamorski 孫亞柏 | Kai SHENG 聖凱 | |
| 9:30-9:50 | Open Floor 開放討論 | ||
9:50-10:00 TEA/COFFEE BREAK 茶歇
| 10:00 | Moving to Loufan by Bus (Lunch during the Journey) 乘車前往樓煩 （途中午餐） |
| 16:00 | Arrival in Loufan 到達樓煩 |
| 17:00-17:30 | CLOSING ADDRESS: Venerable Miaojiang 妙江大和尚 致 閉幕詞 |
| 17:30-19:00 | Dinner 晚宴 |
