Click here return to the 2018 Cambridge Intensive Program. Jinhua Chen (UBC): What Was Moved (and Removed) from Stone to Paper?: Close Reading of Monastic Biographies with their Epigraphical Originals (Segment 1) Jinhua Chen is Professor of East Asian intellectual history (particularly religions) at the University of British Columbia, Continue reading
Click here to return to the main intensive program page. Christoph Anderl (Ghent University): Chinese Buddhist Iconography (Segment 2) Christoph Anderl is a Professor in the Centre for Buddhist Studies. His main research interest is the study of Medieval Chinese, as reflected in Buddhist texts (Buddhist Hybrid Chinese), including Continue reading
Click here to return to the main conference page. 1. Ahn Sung-Doo 安性斗 (Seoul National University 韓國首爾大學) Professor of Department of Philosophy, Seoul National University (Korea). Achieved his Ph.D in Indian Studies at Universität Hamburg in 2001 and his Ph.D. in Indian Philosophy at Dongkuk University in 1986. Major Continue reading
Click here to return to the main conference page. 1. T.H. Barrett, SOAS, University of London 英國倫敦大學亞非學院 T.H. Barrett is an Emeritus Professor in the Department of Religions and Philosophies at SOAS University of London. His research interests focus on the history of Chinese religion, notably Taoism and Buddhism Continue reading
Please click here to return to the main conference page. Bian Dongbo 卞東波 (University of Nanjing 南京大學): 漢籍東傳與異域闡釋——論中國詩僧文集的日本注本 (dongbobian@sina.com) Bian Dongbo（卞東波）is a Full Professor of Classical Chinese Literature at Nanjing University. He earned his PhD in 2006 from Nanjing University. From 2006 to present, he has served as a full-time Continue reading
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Click here to return to the main conference page. T. H. Barrett (SOAS, University of London 英國倫敦大學亞非學院): Liu Yan’s 劉宴 (716-780) Essay on “Three religions”: Its Manuscripts Found in Dunhuang and Japan The eminent financial expert Liu Yan 劉宴 (716-780) is better known for his fiscal innovations than for his Continue reading
Click here to return to the main conference page. 1. Judit BAGI 芭九迪: Library and Information Centre of the Hungarian Academy of Sciences 匈牙利科學院 Ms Judit Bagi is a PhD student at the European Ethnology – Cultural Anthropology Program, Interdisciplinary Doctoral School, the University of Pécs, and Chinese reference Continue reading
Click here to return to the main conference page. 1. Judit BAGI 巴九迪 (Library and Information Centre of the Hungarian Academy of Sciences 匈牙利科學院): In the Shadow of the Lotus Sutra: A Buddho-Confucian Sutra on the Pilgrimage Routes to the Holy Places of Wutaishan-Dunhuang-Jizushan An excellent proof for the Continue reading
Please click here to return to the main conference page. Bian Dongbo 卞東波 (University of Nanjing 南京大學): 漢籍東傳與異域闡釋——論中國詩僧文集的日本注本 中國晚唐以降，形成了“詩禪合一”的觀念，唐代詩僧尚顏《讀齊己上人集》云：“詩為儒者禪，此格的惟仙。”（《全唐詩》卷八四八）徐寅《雅道機要》亦云：“夫詩者，儒中之禪也。一言契道，萬古咸知。”宋人吳可《學詩三首》第一首则云:“學詩渾似學參禪。”所以從中晚唐開始就出現了大量的“詩僧”，也产生了中國文學史上的“禅文学”或“文字禅”，中國歷代詩僧的文集很多流傳至今。不過，也有不少詩僧文集在中國本土失傳，但東傳到日本，並在日本被翻刻，如南宋詩僧釋善珍的《藏叟摘稿》、釋行肇的《淮海拏音》、釋行海的《雪岑和尚續集》，元代詩僧釋道惠的《廬山外集》、釋至仁的《澹居稿》等。除此之外，日本江戶時代還出現了不少注釋中國詩僧文集的注釋書，如有唐代詩僧貫休《山居詩》的注本《禪月大師山居詩略注》，宋代詩僧雪竇重顯的《祖英集》的注本《冠注祖英集》，宋代詩僧釋惠洪的《石門文字禪》的注本《注石門文字禪》，元代詩僧釋英的《白雲集》的注本《鼇頭白雲詩集》。當然最多的注本是唐代《寒山集》的注本，光漢文注就有四種，已經全部收入筆者所編的《寒山詩日本古注本叢刊》（鳳凰出版社，2017年）中。本文對這些注本的書志特色、文獻價值，以及學術內涵和文化意義進行了研究。筆者發現，日本江戶時代這些注本的作者基本上都是日本的禪師，能夠“以釋注釋”，故能對集中的佛教詞彙與義理有所把所致。同時，禪宗是伴隨著宋學傳入日本的，朱子學對日本禪宗也產生一定的影響，朱子學對格物致知，對“道問學”的講求，都影響到日本的中世與近世禪林，所以日本禪林普遍注重對知識的學習，不但刊刻了大量的外典，而且對禪文學的發展也做出了很大的貢獻。這些注本有很強的學術性，當然這些注本的出現與日本禪宗在日本重興密切相。本文將從東籍東傳與異域之眼的角度透視來中國詩僧文集的日本注本。 Chen Jinhua (UBC): The An Lushan Rebellion and East Asian Buddhism: With a Focus on Tang-Zhou China’s Commercial and Religious Ties with Central Asia “ 安史之亂”與東亞佛教：聚焦唐周帝國(655-705)與中亞的商貿與宗教聯繫 This paper provides a new Continue reading
Program: August 21–September 10, 2018; Cambridge, United Kingdom. Continue reading
Click here to return to the main conference page. 1.AHN Sung-Doo 安性斗 (韓國首爾大學)：Paramārtha’s Concept of Amala-vijñāna and Its Criticism by Xuanzang School 真諦的阿賴耶識，以及玄奘學派對其所作的批評 The purpose of this research is to examine the meanings of the concepts *amala-vijñāna (amaluoshi 阿摩羅識) in the works of Paramārtha (Zhendi 眞諦, C.E. 499-569), and its Continue reading
