Click here to return to the main conference page.
AN Xiang 安詳 (Chinese Buddhist Institute Putuoshan College 普陀山佛學院) |
安详:中国佛学院普陀山学院研究生毕业,现任中国佛学院普陀山学院讲师。主要研究方向为僧俗伦理、唐末五代宋元时期佛教信仰。发表论文有《六朝时期僧人辟谷、服食行为初探》,美国《觉有情》杂志第52期;《民国天台教苑的转型与发展》;谛闲大师与民国佛教研讨会(2015年):《禅宗僧俗伦理的基本模式》,《普陀学刊》2017年第5辑;《试论禅宗制度与僧俗伦理》,少林寺与隋唐佛教国际学术研讨会(2018年);《物质的归宿:从亡僧物看僧团对物质的再利用》,第五届世界佛教论坛·佛教与环境保护分论坛(2018年)。 | |
BAI Bing 白冰 (Northwest University 西北大學) |
白冰,中國人民大學宗教學博士,復旦大學哲學博士後。現在西北大學歷史學院主要從事佛教思想與歷史的教學及科研工作。2014年獲得教育部人文社科青年基金項目“南北朝禪學研究”,2016年獲得國家社科基金一般項目“隋唐以前禪法研究”。在《宗教學研究》、《江淮論壇》、《中國社會科學報•理論版》、《禪與人類文明研究》(香港中文大學出版社)等刊物發表論文多篇,2017年出版專著《禪宗及其祖庭》。 | |
CHANG Meiya 張梅雅 (University of Taiwan 台灣大學) |
就讀北京大學期間,研究唐代佛教比丘尼的社會關係,運用史書、小說、佛教史傳、墓志與敦煌文書等各式材料,探討在佛教興盛發展的唐朝社會之中,佛教比丘尼與國家、家庭、僧團等不同社會團體的密切互動關係。之後,因緣際會接觸韓國與日本佛教的材料,對於中古時期日韓佛教與社會的互動有所研究。目前以近代中國佛教文獻,特別是明清禪宗語錄進行文獻解讀與討論為主要的研究核心,並關注當代台灣佛教教團的發展與研究,主要關心法鼓山創辦人聖嚴法師的教育理念等問題。 | |
CHEN Jinhua 陳金華 (UBC;jinhua.chen@ubc.ca) |
Jinhua Chen is Professor of East Asian intellectual history (particularly religions) at the University of British Columbia, where he also served as the Canada Research Chair in East Asian Buddhism (2001-2011). He has additionally taught short-term positions at the University of Virginia, the University of Tokyo, and Stanford University.
As recipient of research grants and fellowships including Social Sciences and Humanities Research Council of Canada (SSHRC), Canada Research Chairs (CRC) Program, Killam Foundation, Peter Wall Institute for the Advanced Studies, Society for the Promotion of Buddhism (Bukkyō Dendō Kyōkai, BDK), Japan Society for the Promotion of Social Sciences (JSPS), Alexander von Humboldt Foundation and the Max Plank Institute, the Academy of Korean Studies, and most recently, the National Humanities Center, his research projects span from East Asian state-church relationships, to monastic (hagio/)biographical literature, Buddhist sacred sites, relic veneration, Buddhism and technological innovation in medieval China, and Buddhist translations. In addition to publishing five monographs, he has also co-edited five books. He has authored over fifty book chapters and journal articles. See more information on his current and forthcoming publications here. |
|
CUI Hongfen 崔紅芬 (Hebei Normal University 河北師範大學) | 崔红芬 河北师范大学历史文化学院教授,博士生导师。2012年获教育部新世纪人才支持计划资助,2014年河北省高等学校高层次人才科学研究项目资助,主要研究方向有佛教出土文献、西夏学、佛教史和俄语翻译等。
先后于2005年、2012年、2018年分别主持完成或在研国家项目三项;2010年和2011年分别主持完成国家重大招标和特别委托项目的子课题各一项, 2014年主持完成国家古籍整理项目一项,2016主持教育厅重大攻关项目一项。另外主持完成省部级项目四项。 自2003年以来,在《民族研究》、《世界宗教研究》、《文献》、《敦煌研究》、《中国藏学》、《宁夏社会科学》、《西夏学》和香港中文大学《人间佛教》等刊物发表相关研究成果90多篇,出版论著四部、译著四部。 |
|
DING Jiashuo 丁嘉爍 (Arizona State University) | 丁嘉爍: 2018于中央民族大学获学士学位,宗教学专业方向。亚利桑那州立大学 (Arizona State University)文学硕士在读,宗教研究方向。
研究兴趣主要为:中医史,宗教史,古代医药文献。 |
|
DUAN Yuming 段玉明 (University of Sichuan 四川大學) | 段玉明﹐男,四川成都人,香港中文大学哲学博士,四川大学道教与宗教文化研究所教授、佛教与社会研究所所长、博士生导师,先后出版学术专著(含合著)26种,主要著述有《寺庙与中国文化》、《西南寺庙文化》、《中国寺庙文化》、《中国寺庙文化论》、《中国各民族年节祭会大事典》(合编)、《相国寺——在唐宋帝国的神圣与凡俗之间》、《指空——最后一位来华的印度高僧》、《圆悟克勤传》(合著)、《巴蜀佛教文史论丛》、《成都佛教史》(合著)、《中国市井文化与传统曲艺》、《宋蒙(元)关系史》(合著)、《大理国史》、《南诏大理文化史》等。 | |
HE Fangyao 何方耀 (South China Normal University 華南師範大學) | 何方耀,男,湖北荆州人,1961年1月11日出生,1978年考入华中师范大学历史系本科,毕业后自愿前往西藏工作,任教于拉萨中学。1987年再度考入华中师范大学历史系,攻读历史学硕士研究生,1990年获历史学(史学史方向)硕士学位,毕业后任教于广东省中华文化学院,2000年考入中山大学历史系外来宗教文化所攻读博士学位研究生,2006年获得历史学(中西文化交流方向)博士学位,2005年11月获得(历史学)正教授职称。现任华南农业大学人文与法学学院副院长(主管科研)、哲学系主任、校学术委员会委员兼人文学科组副组长,人文学院学术委员会主席,华南农业大学宗教与文化交流研究中心并任中心主任;华南师范大学历史文化学院聘为特聘教授、博士生导师、海外研究生导师组组长、国际部主任。主要从事宗教传播史特别是佛教历史文化、中西文化交流方面的研究工作,先后在《世界宗教研究》、《中国宗教》、《世界宗教文化研究》、《中山大学学报》、《九州岛学林》、《学术研究》、《西域研究》、《广东社会科学》、《华学》、(台湾)《普门学报》、《岭南文史》、《广州日报》、《南方日报》等公开刊物和报刊上发表学术论文60多篇,独立著有学术著作两部:《晋唐南海道求法高僧群体研究》(宗教文化出版社2008年版),《晋唐南海丝路弘法高僧群体研究》;《广东宗教简史》(上文艺出版社2008年版)、《广东宗教志》、《中华佛学通典》等有关宗教、历史、文化方面的著作近十部。
兼任中国宗教学会理事,广东省宗教研究会副会长,广东中华民族凝聚力研究会副会长,广东省民族宗教研究院学术委员会委员。 |
|
Rey HER 何日生 (Visiting Professor at Columbia University): 佛教僧迦教育的雙重目標:世俗的權智與信仰的實智 |
Dr. Rey-Sheng Her is an Associate Professor of the Institute of Religion and Culture at College of Humanity and Social Science, Tzu Chi University; and the Spokesman and Director of Humanity Development of the Buddhist Tzu Chi Foundation, which runs the largest, faith-based NGO in the Chinese world. Dr. Her received his Ph.D. in Philosophy from Peking University. Master of Art on Communication Management, the Annenberg School for Communication of the University of Southern California.
In 2010, Professor Her initiated the “Tzu Chi Forum”, and has been a co-organizer since. The forum serves as a platform for all Buddhists and NGO scholars to discuss the topics of the philosophy of humanistic Buddhism and its applications to charity, environment and organizational management. For decades, Dr. Her has been devoted to research in the fields of Buddhist philosophy, especially Humanistic Buddhism, both on theoretical and empirical perspectives, and the Management and Operations of RNGO (Faith-Based NGO). |
|
HUANG Min 黃敏 (Zhongnan University of Economics and Law 中南財經政法大學) | 黄敏,女,生于1982年,中南财经政法大学哲学院副教授,哲学博士。毕业于武汉大学哲学学院宗教学系,本硕博均为武汉大学宗教学专业,师从麻天祥教授,主要从事近代中国佛学研究。先后主持省社科基金,国家社科基金及参与教育部重大课题等项目,在核心期刊发表论文多篇,已出版专著两部。 | |
JING Yin 淨因 (Nanjing University 南京大學) |
倫敦大學哲學博士,香港寶蓮禪寺方丈,南京大學教授及博士生導師,中國佛教文化研究所執行所長、珠海學院佛學研究中心總監,香港大學客座教授及博士生導師,中國佛教協會名譽理事、香港學術及職業資歷評審局學科專家。已出版《六祖壇經導讀及譯注》、《金剛經‧心經導讀及譯注》、《淨土三經導讀及譯注》、《逆境中的從容》、《安忍精進》、《佛智今用》等專著。淨因法師以人間佛教為理念,隨緣弘法。
PhD (London); Abbot, PoLin Monastery in Hong Kong; Professor, Nanjing University, Executive Director of the Research Institute of the Buddhist Culture of China; Subject Specialist of Hong Kong Council for Accreditation of Academic & Vocational Qualifications, and formerly Director of the Centre of Buddhist Studies, the University of Hong Kong (2001-2010). Amongst his representative publications are Diamond Sutra & Heart Sutra: A Translation, Annotation, and Commentary 《金剛經‧心經導讀及譯注》, Three Sutras of Pure Land: A Translation, Annotation, and Commentary 《淨土三經導讀及譯注》, The Platform Sutra of the Sixth Patriarch: A Translation, Annotation, and Commentary 《六祖壇經導讀及譯注》. He is often invited to conduct courses or give lectures in Hong Kong, Macau, UK, USA, Canada, Singapore and Philippines. |
|
KUAN Guang 寬廣 (University of London 倫敦大學) | Kuan Guang completed his BA in Buddhist studies at the Buddhist Academy of China from 1994 to 1998. He also studied Theravada Buddhism in the Postgraduate Institute of Pali and Buddhist Studies, University of Kelaniya in Sri Lanka. He conducted his doctoral research on Chinese Buddhism in the Ming dynasty at SOAS, the University of London. His doctoral thesis, completed in 2010, focused on the Buddhist development of Wutai Shan in north China during the Ming dynasty. Before joining King’s College at the University of London as an affiliated research fellow in October 2013, he worked as a Research Associate at SOAS. His research interests lies in Chinese Buddhist history, particularly Ming Buddhist history. He has published several papers on Indian Buddhist masters’ activities at Wutai Shan and other areas in China. His other interests include Buddhist monastic education, the interaction between Buddhism and Confucianism in the late imperial China. | |
LAI Rongdao 融道 (University of Southern California 美國南加州大學) |
Rongdao Lai is Assistant Professor of Religion at the University of Southern California. Her research focuses primarily on the changing landscape in modern Chinese Buddhism and identity production. Her recently completed manuscript is a study of modern Buddhist education and citizenship in China. Her other on-going projects include lineage networks and transnational movements in Chinese Buddhism, and monastic economy in postwar Hong Kong. | |
LAI Yueshan 賴岳山 (South China Normal University 華南師範大學) | 賴嶽山,中山大學哲學博士,中山大學近現代史專業博士後;從事宋代理學與佛學、近現代佛教思想史研究;現為華南師範大學公管學院哲學研究所講師;主持課題多項:《“太虚法师与民国“佛教-宗教”思想史研究》(教育部,2017)、《“太虚法师与中国近现代政教结构、思想及制度的研究》(廣東省,2018)、《戴鸿慈著作辑佚与汇编(附年谱简编)》(廣州市,2019);曾在《漢語佛學評論》、《宗教學》、《學術月刊》、《民國檔案》、《北大佛學》等發表論文十餘篇;出版古籍校注和研究(合作)《明·許大受<聖朝佐闢>校注》。 | |
LEE Jong-Cheol 李鍾徹 (Academy of Korean Studies 韓國中央研究院) | Lee Jong-Cheol is a professor in the Department of Philosophy (Buddhist Philosophy) at the Academy of Korean Studies, South Korea. He completed his undergraduate studies in the Department of Philosophy at Seoul National University and received Masters and Ph.D in Indian Philosophy and Buddhism from Tokyo University, Japan.
Main works of his are as follows:
|
|
LIU Cuilan 劉翠蘭 (University of Toronto 多倫多大學) | 刘翠兰,学者和纪录片导演。 2014年毕业于哈佛, 现为多伦多大学维多利亚大学伊曼纽尔学院佛教研究助理教授(Emmanuel College of Victoria University in the University of Toronto)。 主要研究领域为佛教文献,戒律,佛教和法律关系,以及敦煌文书。近年来研究成果发表在《国际佛教研究学会会报Journal of the International Association of Buddhist Studies》、《中国宗教研究 Journal of Chinese Religions》、《美国东方学会会报 Journal of the American Oriental Society》、《印度哲学研究 Journal of Indian Philosophy》等学术刊物上。 | |
LIU Yifeng 劉懿鳳 (Tsing-hua University 清華大學) | Liu Yifeng has a PhD of Philosophy at Renmin University of China (2018) and Post-doctoral at Tsinghua University (2019). Her research direction is focused on Modern Buddhism of China.
刘懿凤,中国人民大学哲学院博士(2018),清华大学哲学院博士后(2019)。研究方向:中国近现代佛教. |
|
MA De 馬德 (Dunhuang Academy 敦煌研究院) | 马德(1955——) 历史学博士,敦煌研究院研究员;兰州大学历史文化学院兼职教授、博士研究生导师;首都师范大学历史学院特聘教授。主要从事敦煌历史文化研究。出版专著《敦煌莫高窟史研究》、《敦煌古代工匠研究》、《中古敦煌佛教社会化论略》等10部,在国内外学术刊物发表论文160余篇;主编论文集8部、系列丛书二部50册;主持国家社科基金重大项目一项,完成国家社会科学基金西部项目2项,院级科研项目3项;参与国家及省部级重大科研项目5项;主持完成国家出版基金项目1项、进行中2项。 | |
NENG Ren 能仁 (Beijing Research Institute for Buddhist Culture 北京佛教文化研究所) | 能仁,《佛學研究》編輯部主任、北京佛教文化研究所助理研究員。
畢業于中國佛學院,曾任北京佛教文化研究所研究部主任等職。發表《光宅嵩洛:少林寺與5世紀嵩嶽佛教的崛起》《從“糠禪”到“頭陀教”——金元糠禪、頭陀教史實新論》《雪竇重顯遁跡靈隱考》《元代“藏—漢”佛教體制的形成——大都釋迦舍利塔與五臺山釋迦大塔的修建及其象徵意義》《神聖傳承:五臺山與古心如馨(1541—1615)的戒學中興運動》《近代藥師佛信仰的復興風潮(1933—1934)》等論文。主要集中于宋遼金元佛教、近現代佛教的制度與實踐研究。 |
|
Beomseok PARK 朴範晳 (Seoul National University 韓國首爾國立大學) |
Dr. Beomseok Park 朴範晳 is a researcher at the Center for Religious Studies and lecturer for the Department of Religious Studies at Seoul National University (SNU). He holds a Ph.D. in the Department of Educational Studies at Dongguk 東國 University (2004) and is currently a doctorate candidate at the Department of Religous Studies at SNU. His main works are as follows:
|
|
SHAO Jiade 邵佳德 (Najing University 南京大學) |
邵佳德,南京大学哲学系宗教学系助理研究员,香港中文大学哲学博士。主要研究兴趣为中国佛教史、中国哲学史、宗教研究理论及方法等。曾在《世界宗教研究》、《哲学与文化》、《中央研究院近代史研究所集刊》、《新史学》等期刊发表论文十余篇,出版有《近代佛教改革的地方性实践——以民国南京为中心(1912-1949)》一书。主持国家社会科学基金青年项目一项,参与国家社科基金重大项目、教育部人文社会科学重点研究基地重大项目等课题数项。 | |
SHENG Kai 聖凱 (Tsing-hua University 清華大學) |
Ven. Dr. Sheng Kai is a Professor in the Philosophy Department of Tsinghua University, the Executive director of the Buddhist Association of China, and a Graduate Teacher of Buddhist Academy of Putuo Mount, Zhejiang Province. In 2008, he was the Associate professor of Philosophy Department of Nanjing University.
He studied in the Buddhist Academy of China, Nanjing University, attained MPhil (Nanjing University) in 2002, PhD (Nanjing University) in 2005, and finished Postdoctoral study in Tsinghua University in 2007. He is the author of following books: (1.)The Buddhist Ritual of China, (2) Study on the Confessional Ritual of Chinese Buddhism, (3) The Buddhist Confessional Thought, (4) Study on the School of Mahayana-samuparigraha-sastra. He specializes in Buddhist Confession, Buddhist Pure Land Thought, Yogacara Buddism and Tathagatagarbha Buddhism. |
|
SUN Yinggang 孫英剛 (Zhejiang University 浙江大學) | Having studied at Peking University, Prof. Yinggang SUN received his doctoral degree from Princeton University. Currently Professor and Director of East Asian Religions at the University of Zhejiang, he also serves as a Deputy Director of Wutaishan International Institute for the Study of Buddhism and East Asian Culture, an Executive member of China’s Society for Early Medieval History, and the Editor-in-chief of book Series “Studies of International Buddhism and Chinese Religions.” His research spans over medieval Chinese history, Buddhist history and intellectual history. In addition to more than 70 published journal papers, he is the author of The Chenwei Prophecy Texts and Medieval Politics, A History of the Sui-Tang and Five Dynasties (both in Chinese), and so on. He also serves on the editorial boards for several academic journals. | |
Eric TOJIMBARA (UCLA 加州大學洛杉磯分校) |
Yue Eric Tojimbara received his MA in Asian Studies from the University of Oregon. His work there focused on the intersections between vernacular literature and Buddhism in medieval Japan. Since then his interests have shifted towards the early modern period, where he focuses on questions of Buddhist intellectual history, particularly as they are informed by the development of Edo period print culture. He is especially interested in the dynamic and public intellectual exchange between Buddhists and non-Buddhists that occurred on the printed page, whether in the form of cutting edge scholarship or vernacular narrative. His other interests include Buddhist hagiography and historiography, setsuwa, kanazōshi, the history of the book, medieval Japanese manuscript cultures, questions of lineage in East Asian religious thought, and Meiji intellectual history. | |
Stefania TRAVAGNIN 史芬妮 (University of Groningen 荷蘭格罗宁根大学) |
Stefania Travagnin is the founding director of the Centre for the Study of Religion and Culture in Asia at the University of Groningen, the Netherlands. Travagnin obtained a BA and MA in Chinese Studies at Ca’ Foscari University in Venice (2000), and a PhD in the Study of Religions at the School of Oriental and African Studies, University of London (2009). Her research explores Buddhism and Buddhists in mainland China and Taiwan from the late Qing up to the present time, religion and media in China, concepts and methods for the study of Chinese religions. Her recent edited volumes include Religion and Media in China: Insights and Case Studies from the Mainland, Taiwan and Hong Kong (2016), Concepts and Methods for the Study of Chinese Religions I: State of the Field and Disciplinary Approaches (2019), Concepts and Methods for the Study of Chinese Religions II: Intellectual History of Key Concepts (2019), and Concepts and Methods for the Study of Chinese Religions III: Key Concepts in Practice (2019). Her monograph Yinshun and his Exposition of Madhyamaka: New Studies of the Da Zhidu Lun in Twentieth-century China and Taiwan is forthcoming with Equinox. She is director of the three-year project ‘Mapping Religious Diversity in Modern Sichuan’, funded by the Chiang Ching-kuo Foundation for International Scholarly Exchange (2017-2020), with Elena Valussi as co-director. | |
WU Jiang 吳疆 (University of Arizona 亞利桑那大學) |
吴疆 , 1994年南开大学中国哲学专业硕士,2002年美国哈佛大学宗教学博士,师从杜维明与詹密罗 (Robert Gimello)教授,专治十七世纪中国宗教思想史,现为美国亚利桑那大学东亚系教授,佛教研究中心主任,宗教系与古典系代理主任。出版专著 Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-century China《僧诤与禅悟:十七世纪中国禅宗的复兴》(牛津大学出版社, 2008)以及 Leaving for the Rising Sun: Chinese Zen Master Yinyuan and the Authenticity Crisis in Early Modern East Asia 《蹈海东瀛:中国禅僧隐元与前近代东亚的本真危机》(牛津大学出版社,2015, 获得首届天柱最佳禅学著作奖)。另外编著有Spreading Buddha’s Word in East Asia: The Formation and Transformation of the Chinese Buddhist Canon 《法宝东渐:汉文佛教大藏经的形成与演变》(与贾晋珠教授合编,哥伦比亚大学出版社, 2016),Reinventing the Tripitaka: Transformation of the Buddhist Canon in Modern East Asia 《法宝重光:佛教大藏经在现代东亚的演进》(与 Greg Wilkinson 教授合编,莱克星顿出版社,2018)。另有论文多篇。 | |
YAMAGUCHI Hiroe 山口弘江 (Komazawa university 駒澤大學) | Yamaguchi Hiroe is an Associate Professor at Komazawa University (Japan) with research interests in Chinese and Tiantai Buddhism. Her main monograph is the Tiantai Commentaries on the Vimalakīrti-nirdeśa-sūtra (2017). She received a BA in Indian Philosophy from Department of Letters, Tōyō University (1997) and studied at International College for Postgraduate Buddhist Studies (1998-2003), and received a PhD in Buddhist Studies at Komazawa University (2006) with the dissertation “Research on the Commentaries on the Vimalakīrti-nirdeśa-sūtra in Tiantai.” She has also studied at Renmin University of China as a state-funded foreign exchange student (Senior scholar) and worked at Geumgang Center for Buddhist Studies (Korea) as a HK Professor, connected to the research project dealing with Dilun-zong literature from Dunhuang. In addition to teaching, she is also the Secretary of the Nippon Buddhist Education Research Association. For full details on academic activities, see this link. | |
YANG Baoyu 楊寶玉 (Chinese Academy of Social Sciences 中國社會科學院) |
楊寶玉,中國社會科學院古代史研究所研究員,博士生導師。
主要從事敦煌學研究,出版有《歸義軍政權與中央關係研究》(合著第一作者,中國社會科學出版社2015年)、《敦煌本佛教靈驗記校注並研究》(甘肅人民出版社2009年)、《敦煌文獻探析》(人民美術出版社2005年)、《敦煌滄桑》(長江文藝出版社2002年)、《英藏敦煌文獻》第9-11與15卷(編輯、編著,四川人民出版社1994年、2009年)、《敦煌學目録初探》(合著第二作者,河北人民出版社1989年)等。另刊發論文近百篇。 |
|
YANG Fengqin 楊鳳芹 (Renmin University of China 中國人民大學) | 杨凤芹(1991—),女,山东潍坊人,2010年9月-2014年6月就读于武汉大学国学院,国学专业,师从吴根友教授,获汉语言文学学士学位;2014年9月-2017年6月就读于山东大学哲学与社会发展学院,宗教学专业佛教方向,师从陈坚教授,获哲学硕士学位;2017年9月至今,就读于中国人民大学哲学院,宗教学专业佛教方向博士在读,师从张文良教授。
本科毕业论文研究方向为《禅林宝训》,硕士转向人间佛教,毕业论文以佛光山的监狱布教事业为研究重点,目前博士在读。 |
|
YANG Xiaorong 楊孝容 (Chongqing Academy of Social Sciences 重慶社科院) | 杨孝容,重庆奉节人,先后于1998年、2004年在四川大学宗教所获哲学硕士、博士学位(宗教学专业佛教研究方向),重庆社会科学院研究员,2008年入选重庆市第二届学术技术带头人宗教学后备人选,2010年入选重庆市第一批社会科学专家库专家。硕博期间以佛教女性研究为主,近年侧重于区域宗教史(西南佛教)及民国佛教研究。曾主持并独立完成重庆社会科学规划项目“重庆佛教文化研究”,现主持国家社科基金一般项目“汉藏教理院与民国佛教研究”。专著有《男女同尊:佛教女性观》,觉群小丛书第三辑,宗教文化出版社2004年版。 | |
YAO Binbin 姚彬彬 (University of Wuhan 武漢大學) | 姚彬彬(1981-),男,山东龙口人。哲学博士,历史学博士后。现任武汉大学中国传统文化研究中心副教授,已出版《现代文化思潮与中国佛学的转型》等著作5部,于《世界宗教研究》《世界宗教文化》《中国哲学史》《史学月刊》《鲁迅研究月刊》等海内外学术期刊发表论文40余篇,主持国家社科基金后期资助项目“‘章门弟子’缪篆哲学思想研究”(编号:17FZX012)等各级课题5项,多次获省部级科研奖项。主要研究方向:佛教哲学、近现代思想学术史及台湾宗教问题。 | |
ZHAN Ru 湛如 (Peking University 北京大學) |
Zhan Ru is a Professor in Peking University’s School of Foreign Languages. Additionally, he is a member of the Chinese People’s Political Consultative Conference (CPPCC) National Committee, Vice President of the Buddhist Association of China and Vice President of the Peking University Orientalism Research Institute. His areas of research include: Buddhist and Buddhist literature, the Indian Ministry of Buddhism, Dunhuang Buddhism, Buddhist system. |
|
ZHANG Jia 張佳 (Southeast University 東南大學) |
Jia ZHANG is an Assistant Professor of Religious Studies in the Southeast University of China. She studied religious studies in Renmin University of China since 2004 and attained BA in 2008, MPhil in 2011. Then she finished Doctoral study in the Chinese University of Hong Kong in 2014. She has been engaged in research projects related to Chinese Buddhism in modern times, and lay Buddhism. She published several related writings such as (1)“Lay Buddhist Communities in Modern China: A Study of the World Lay Buddhist Association in Shanghai” (MPhil thesis, 2011),(2)“ The Religious Lives of Shanghai’s Lay Buddhist Business Elites and the Modernization of Chinese Buddhism: A Case Study of Wang Yiting(1867-1938)”(PhD thesis, 2015),(3)“Lay Buddhism in Contemporary China: Social Engagements and Political Regulations”(with Prof.JI Zhe, in The China Review, vol.4, 2018). | |
ZHANG Qin 張琴 (Jiujiang College 九江學院) | 張琴,北京師範大學宗教學博士,2017年至今在九江學院廬山文化研究中心從事教學與科研工作,主要研究方向為漢傳佛教思想與文化。2018年承擔江西省人文社科重點研究基地課題“江西佛教祖庭文化研究”(編號:JD18045),在《五臺山研究》《宗教研究》《中國佛學》《國際佛學論叢》《東方禪文化》等刊物發表多篇論文。 |