A video of the 2016 Winter Program. December 10-19, 2016 at Dharma Drum Mountain in Taiwan.
By Charles D. Orzech . 4pm, February 9, 2017. UBC Department of Asian Studies, Room 604.
Professor Paul Groner. May 30, 2016. Asian Centre Room 604.
January 20-22, 2017. Princeton University.
Prof. Michael Como. April 5, 2016. C.K. Choi building room 231.
March 25-27, 2017. Shanxi, China.
June 16-18, 2017. Vancouver Canada.
August 27, 28, 2016. Madrid, Spain.
As one of the world’s three major religions, during the long process of its transmission, Buddhism continuously disseminated Indian art across vast regions outside of South Asia. At the same time, Buddhism fused with local native cultural and artistic traditions, unceasingly creating new from the old and bringing about the development of numerous new dazzling artistic traditions. The history of the far-reaching transmission of Buddhism is an extremely important, inseparable part of the overall process of development of the arts of mankind.
August 9, 2016. Vancouver, Canada.
The relationship between literary and religious activities has been a lasting theme for any society of any time all over the world. One lens to see through the patterns of interactions between the religious and literary practitioners is provided by the relationship between Chan Buddhism and literature in medieval China. This one-day workshop, co-sponsored by the Social Sciences and Humanities Research Council of Canada (SSHRC) and the UBC Buddhist Studies Forum, invites several top scholars based in China and Canada to jointly shed new light on this intriguing issue.
July 19-24, 2016. Great Sage Monastery of Bamboo Grove, Mount Wutai, China.
Located in central China, the mountain range known as Wutai 五臺 was perceived as the new Chinese abode for the famous Indian bodhisattva, Mañjuśrī. As such, it came to be widely venerated by Buddhist believers from all over East Asia. This conference explores a plethora of trans-cultural, multi-ethnic, and cross-regional factors that contributed to the formation and transformation of the cult centered on Wutai and its dwelling bodhisattva (Mañjuśrī), as well as the “international” roles (religious, political, economic, commercial, diplomatic and even military) that the Wutai-centered cult has played in Asia and beyond.