Cluster Leader: Barend ter Haar, University of Oxford
How do we map out and interpret the enormous and ever-expanding traditions of authoritative texts produced via revelation practices (e.g. spirit-writing)? The mechanisms by which new texts are actually created and legitimated, rather than reinterpreting old texts through written and oral commentaries, as a cultural process has not yet received much academic attention. Most attention goes to the texts themselves, and although apocrypha are now recognized as valuable objects of study the creative processes behind them are still little understood. This cluster wants to focus on the processes rather than the contents of such new religious texts. This can be done through historical work, but most importantly also through fieldwork on recent or ongoing case of scripture production. More concretely this might involve studies on the creation of texts in the Falun Gong, spirit writing cults, and the rise of new quasi-holy texts in the form of writings by important Buddhist or other religious masters. Spirit-writing cults in the mainland are not always accessible, but would be especially important since they are most likely not linked to new religious movements and therefore of a different type than most spirit writing in Hong Kong and Taiwan. Another part of this cluster could be more conventional study of the production and reproduction of sacred scriptures (e.g. Morality Books and new scriptures) in the 19th and early 20th century. This could be done in a more traditional way, by studying specific new texts of the period and incorporating traditional historical data, for instance on the early history of the Unity Way and similar new religious groups of the period.
|Affiliated Researchers||Associated Researchers|
|James Benn, McMaster University||Marcus Bingenheimer, Temple University|
|Vincent Goossaert, École pratique des hautes études||Jongmyung Kim, The Academy of Korean Studies|
|Meir Shahar, Tel-Aviv University||James Robson, Harvard University|
|Robert Sharf, University of California Berkley|
|Masahiro Shimoda, University of Tokyo|