Return to the main conference page.
Religions and Local Society in the Historical, Comparative, and Theoretical Perspectives: An International Conference in Honour of Timothy Brook
歷史、比較學與理論視閾下的宗教與本土社會:卜正民先生榮休致敬國際研討會
August 12–14, 2022 | University of British Columbia
| Sponsor 主辦: | Glorisun Global Network for Buddhist Studies at UBC | 旭日全球佛學研究網絡 – UBC |
| Co-Host 承辦: | The FROGBEAR project at UBC (www.frogbear.org) | UBC 拔地入雲計畫 |
| International Center for Studies of Chinese Civilization and Department of Religious Studies at Fudan University | 復旦大學中華文明國際研究中心、哲學系 |
General Schedule
| Vancouver 溫哥華 |
New York 紐約 |
London 倫敦 |
Paris 巴黎 |
Beijing北京/Taipei 臺北 | ||||||
| start 開始 | end 結束 | start 開始 | end 結束 | start 開始 | end 結束 |
start 開始 | end 結束 | start 開始 | end 結束 | |
| Welcome and Keynote 1 | 16:20 | 17:10 | 19:20 | 20:10 | 0:20 | 1:10 | 1:20 | 2:10 | 7:20 | 8:10 |
| Panel 1 – Day 1* |
18:15 | 18:50 | 21:15 | 21:50 | 2:15 | 2:50 | 3:15 | 3:50 | 9:15 | 9:50 |
| Panel 2 – Day 1* |
18:55 | 20:00 | 21:55 | 23:00 | 2:55 | 4:00 | 3:55 | 5:00 | 9:55 | 11:00 |
| Panel 3 – Day 2-1 |
6:00 | 6:40 | 9:00 | 9:40 | 14:00 | 14:40 | 15:00 | 15:40 | 21:00 | 21:40 |
| Panel 4 – Day 2-1 |
6:45 | 7:45 | 9:45 | 10:45 | 14:45 | 15:45 | 15:45 | 16:45 | 21:45 | 22:45 |
| Panel 5 – Day 2-1 |
7:55 | 8:30 | 10:55 | 11:30 | 15:55 | 16:30 | 16:55 | 17:30 | 22:55 | 23:30 |
| Panel 6 – Day 2-2** |
17:00 | 17:35 | 20:00 | 20:35 | 1:00 | 1:35 | 2:00 | 2:35 | 8:00 | 8:35 |
| Panel 7 – Day 2-2** |
17:40 | 18:15 | 20:40 | 21:15 | 1:40 | 2:15 | 2:40 | 3:15 | 8:40 | 9:15 |
| Panel 8 – Day 2-2** |
18:20 | 19:05 | 21:20 | 22:05 | 2:20 | 3:05 | 3:20 | 4:05 | 9:20 | 10:05 |
| Panel 9 – Day 3-1 |
6:00 | 7:00 | 9:00 | 10:00 | 14:00 | 15:00 | 15:00 | 16:00 | 21:00 | 22:00 |
| Keynote 2 – Day 3-1 |
7:10 | 7:50 | 10:10 | 10:50 | 15:10 | 15:50 | 16:10 | 16:50 | 22:10 | 22:50 |
| Panel 10 – Day 3-2*** |
18:00 | 18:35 | 21:00 | 21:35 | 2:00 | 2:35 | 3:00 | 3:35 | 9:00 | 9:35 |
| Panel 11 – Day 3-2*** |
18:40 | 19:15 | 21:40 | 22:15 | 2:40 | 3:15 | 3:40 | 4:15 | 9:40 | 10:15 |
| Closing – Day 3-2*** |
19:15 | 19:30 | 22:15 | 22:30 | 3:15 | 3:30 | 4:15 | 4:30 | 10:15 | 10:30 |
* Day 1 = August 12 (Friday) in North America, August 13 (Saturday) in East Asia and Europe (including UK).
** Day 2-2 = August 13 (Saturday) in North America, August 14 (Sunday) in East Asia and Europe (including UK).
*** Day 3-2 = August 14 (Sunday) in North America, August 15 (Monday) in East Asia and Europe (including UK).
Detailed Schedule (times in PDT 溫哥華時間 [Please convert to your own local times 請注意轉換成各自的當地時間])
| DAY 1 | Aug 12 North America | 8月12日 (北美)=Aug 13 Europe & Asia | 8月13日 (歐洲和亞洲） |
| Welcoming Remarks from Co-hosts 共催迎迓 (16:20-16:30 [PDT 溫哥華時間]) |
CHEN Jinhua 陳金華 (UBC)、 LI Tiangang 李天綱 (Fudan)、ZHANG Dewei 張德偉 (Ji’nan) |
| Keynote Speech 主題演講 1 (16:30-17:10 [PDT 溫哥華時間]) | Timothy BROOK 卜正民 (UBC): What is Local Buddhism, and Where can we Find it? | 何為本地佛教？復何處可覓之？ |
| Panel 1 (18:15-18: 50 [PDT 溫哥華時間]) | Religious Battling and Blending (1): Interactions between the Indigenous & Imported | 不同宗教間之相生相剋: 本土與外來宗教 （Chair: Alison BAILEY; Discussant: Timothy BROOK 卜正民 ） |
| 1.1. Lianbin DAI 戴聯斌 (UVictoria 維多利亞大學): Forging the Chineseness of Kaifeng Jewry: The Ming State and Neo-Confucian Elite Behind the 1489/1512 Inscriptions | |
| 1.2. DENG Qingping 鄧慶平 (China University of Political Science and Law 中國政法大學/UBC): 民間宗教的地理學研究：賀登崧神父的中國北方鄉村調查 | |
| 1.3. Thierry MEYNARD 梅謙立 (Sun Yat-senU 中山大學): Christian – Buddhist Conflicts in Late Ming Dynasty: New Light from the Chengdu conflict of 1643 | |
| Panel 2 (18:55-20:00 [PDT 溫哥華時間]) | Media of/as Message: Shifting of Medias for Transmission of Buddhism | 媒介與信息: 媒介之移易與宗教傳播 （Chair: WU Keping 吳科萍; Co-discussants: SHENG Kai 聖凱 [2.1+2.4] & Eugene WANG 汪悅進 [2.2+2.3+2.5]） |
| 2.1. FENG Guodong 馮國棟 (ZhejiangU 浙江大學): 宋代佛教藏經記再探 | |
| 2.2. SUN Qi 孫齊 (Shandong U 山東大學): 一座消失的石窟：河北宣務山石窟研究 | A Ruined Grotto Revisited: Study of Xuanwushan Grottoes in Hebei | |
| 2.3. YANG Xiao 楊筱 (Chinese Academy of Social Science): Move to the Land of Abundance: Buddhist Sites in Northern Sichuan in the Early Seventh Century | |
| 2.4. ZHANG Xuesong 張雪松 (Renmin U. of China 中國人民大學): 晚清民國時期北京社會中佛寺道觀的廟戶與鋪保 | |
| 2.5. LE Jing 樂晶 (Shanxi Normal U 山西師範大學): 「金銀」的隱喻：民間信仰的物質媒介及其意義世界的建構——以溫州「拜經」儀式為例 | The Metaphor of “Gold and Silver”: An Interactive Medium of Faith and Credit——Take the “Sutra Worship” ceremony in Wenzhou as an example | |
| DAY 2-1 |
Aug 13 North America | 8月13日 北美 = Aug 13 Europe and Asia | 8月13日 歐洲和亞洲 |
| Panel 3 (06:00-06:40 [PDT 溫哥華時間]) | Religious Battling and Blending (2): Negotiation between Buddhist & Non-Buddhist Imported | 不同宗教間的相生相剋 (2)：佛教與非佛教之間的協商 （Chair: MA Xu 馬旭; Discussant: SHAO Jiade 邵佳德） |
| 3.1. Rostislav BEREZKIN 白若思 (FudanU 復旦): The Mystery of the Miaoshan Legend Origins in the Perspective of World Folklore Motifs | |
| 3.2. XU Wei 許蔚 (FudanU 復旦): 明儒都督萬鹿園的佛教行腳與道教修煉 | |
| 3.3 KAN Cheng-Tsung 闞正宗 (Fo-kuangU 佛光大學): 殖民時期朴子官紳與齋教佛教化 | |
| 3.4. WU Keping 吳科萍 (Duke Kunshan U. 昆山杜克大學): “Buddhification” and “Daoification” of Local Religions in Contemporary Suzhou | |
| Panel 4 (06:45-07:45 [PDT 溫哥華時間]) | Temples as Fields of Power | 寺院之為權域 （Chair: LIU Cuilan 劉翠蘭; Discussant: LU Yang 陸揚） |
| 4.1. WEI Bing 魏斌 (WuhanU 武漢大學): 北朝晚期的寺院與政治文化——「國」寺、政區與戰場 | |
| 4.2. Anna SOKOLOVA (GhentU 根特大學): The Establishment of the Dharmaguptakavinaya Tradition at Kuaiji 會稽 in the Early Eighth Century China | |
| 4.3. Mónika KISS (Eötvös Loránd University [ELTE] 羅蘭大學): Buddhist Responses to the Problems of Society: The Case of the Nichirenshū | |
| 4.4. Mariia LEPNEVA (Institute of Oriental Studies of the Russian Academy of Sciences 俄羅斯科學院東方研究所 ): Refreshed Revival: Success of Baohua Mountain in the Eighteenth Century China | |
| 4.5. Laura BOYER (EHESS 法國社會科學高等研究院): Regulating fangsheng 放生 Activities in Jiangnan, between Local Particularities and Historical Divergences | |
| Panel 5 (07:55-08:30 [PDT 溫哥華時間]) | Printing for Power | 權力之“刻印” （Chair: Mónika KISS; Discussant: Barend TER HAAR 田海） |
| 5.1. Noga GANANY 高諾佳 (Cambridge 劍橋): Popular Reverence and Commercial Publishing in Late Ming Hagiographic Literature | |
| 5.2. ZHANG Dewei 張德偉 (Ji’nanU 暨南大學): Embedded to Keep Alive: Receiving the Buddhist Canon in the Local Society | |
| 5.3. MA Xu 馬旭 (Lafayette College): Printing for Power: The Textualization of Popular Religions in the Ming Leishu | |
| DAY 2-2 |
Aug 13 North America | 8月13日 北美 = Aug 14 Europe and Asia | 8月14日 歐洲和亞洲 |
| Panel 6 (17:00-17:35 [PDT 溫哥華時間]) | Identity Struggles | 身份掙扎 （Chair: LI Tiangang 李天綱; Discussant: DENG Qingping 鄧慶平） |
| 6.1. HE Jianming 何建明 (RenminU of China 中國人民大學): 現代中國宗派傳承與認定的弔詭 | |
| 6.2. LIU Cuilan 劉翠蘭 (U. of Pittsburgh 匹茲堡大學): From Murderers to “Monks”: The Dual Life of Criminals in Rural China | |
| 6.3. LEE Kuei-Min 李貴民 (Cheng KungU 成功大學): 越南僧人燈錄體系的建構與禪派的形塑 | |
| Panel 7 (17:40-18:15 [PDT 溫哥華時間]) | Network Construction | 網絡構建（Chair: HE Jianming 何建明; Discussant: RAO Xiao 饒驍） |
| 7.1. CAO Jian 曹堅 (Sun Yat-sen U 中山大學): 多維視野中聖經世界的苦難問題探析：基於古代近東社群經驗的比較 | |
| 7.2. Marcus BINGENHEIMER 馬德偉 (TempleU 天普大學): Distinguishing two stages in the Late Ming Buddhist revival: a social network approach | |
| 7.3. CHIEN Kai-ting 簡凱廷 (TaiwanU 臺大): 江戶曹洞宗僧全苗月湛「異國贈答」一事論略 | |
| Panel 8 (18:20-19:05 [PDT 溫哥華時間]) | The Local vs the Cosmopolitan | 本土性與世界性（Chair: DAI Lianbin 戴聯斌; Co-discussants: Benoit VERMANDER 魏明德 [8.1+8.2] & MA Xu 馬旭 [8.3+8.4]） |
| 8.1. LI Tiangang 李天綱 (FudanU 復旦): 韋伯與漢學——《儒教與道教》的宗教學方法論研讀 | |
| 8.2. Eugene WANG 汪悅進 (Harvard 哈佛): Mental Photography and the formation of the global brain in China | |
| 8.3. YANG Xiaojun 楊效俊 (Shaanxi Museum of History 陝西歷史博物館): 法隆寺玉蟲廚子與隋仁壽舍利崇拜的關係 | |
| 8.4. FENG Xiangjun 馮相郡 (Sean) (UBC): The “Lost Scroll” and the Changing “Local”: “Taigu School” and Its Secret Scriptures in China’s Twentieth Century | |
| DAY 3-1 | Aug 14 North America | 8月14日 北美 = Aug 14 Europe and Asia | 8月14日 歐洲和亞洲 |
| Panel 9 (06:00-07:00 [PDT 溫哥華時間]) | The Central vs the Marginal | 中心之與邊緣 (Chair: Anna SOKOLOVA ; Co-discussants: Rostislav BEREZKIN 白若思 [9.2+9.4] & ZHANG Dewei 張德偉 [9.1+9.3+9.5]) |
| 9.1. Ekaterina SKRYPNIK (Russian Academy of Sciences): Buddhist Text Prefaces Attributed to Wu Zetian 武則天 (624–705) and Some Features of Female Emperor Image Construction in Medieval Chinese Society | |
| 9.2 YIN Shoufu 殷守甫 (UBC): How Should the Dragon King Memorialize the Jade Emperor?: Margins of Political Thought in Late Ming China | |
| 9.3. Kirill SOLONIN 索羅寧 (RenminU of China 中國人民大學): Tangut Platform Sūtra and Chan Biographical Literature | |
| 9.4. Johanna LIDÉN 李珊娜 (Stockholm U 斯德哥爾摩大學/Hamburg U 漢堡大學): Writings on Pedagogy by a Village Schoolteacher from the 19th Century Sichuan | |
| 9.5. SHAO Jaide 邵佳德 (Nanjing U 南京大學): 中央與地方權力之間的宗教：以國民政府對南京佛教的改革為例 | |
| Keynote Speech 主題演講 2 (07:10-07:50 [PDT 溫哥華時間]) | Barend TER HAAR 田海 (HamburgU 漢堡大學): Buddhism in Local Society: The 1313-1314 Restoration of the Travelling Palace of the Eastern Marchmount in Changxing | 佛教在地方社會：1314–1314年撰《長興州修建東嶽行宮記》考論 |
| Day 3-2 | Aug 14 North America | 8月14日 北美 ＝Aug 15 Europe and Asia | 8月15日 歐洲和亞洲 |
| Panel 10 (18:00-18:35 [PDT 溫哥華時間]) | “Conspiracies” between the Elite & Grassroots | 菁英與草根之 “合謀” （Chair: Kirill SOLONIN 索羅寧; Discussant: WEI Bing 魏斌） |
| 10.1. CHEN Yuh-Neu 陳玉女 (Cheng Kung U 成功大學): 晚明清初女禪師的出身、法脈及其成就 | |
| 10.2. SHENG Kai 聖凱 (Tsinghua U 清華大學): 初期禪宗的禅律共住與“别院”别住 | |
| 10.3. YOU Ziyong 游自勇 (Capital Normal U 首都師範大學/UBC): 10-13世紀的宜興善權寺與地方社會 | |
| Panel 11 (18:40-19:15 [PDT 溫哥華時間]) | Literary Links: Buddhist Monks and Literature | 文字之緣：僧侶與文學 (Chair: Julia ORELL 朱麗雅; Discussant: Bruce RUSK 阮思德） |
| 11.1. RAO Xiao 饒驍 (U. of N. Carolina in Greensboro 北卡大學格林斯伯勒分校): Contesting Frivolity: Amorous Poetry, Courtesans, and Buddhist Monks in Song Dynasty Storytelling | |
| 11.2. WANG Qiyuan 王啓元 (FudanU 復旦): 晚明佛教居士法名考——以紫柏真可大師居士圈為例 | |
| More Discussion 未盡意 (19:15-19:30 [PDT 溫哥華時間]) | Cochaired: LI Tiangang 李天綱 (Fudan)、CHEN Jinhua 陳金華 (UBC)、ZHANG Dewei 張德偉 (Ji’nanU) |
