Anderl, Christoph, and Sven Osterkamp. “Northwestern Medieval Chinese.” Encyclopedia of Chinese Language and Linguistics. Ed. Rint Sybesma et al. Volume 3, Men-Ser. Leiden: Brill, 2017. 218–229. Print.

Anderl, Christoph. “Medieval Chinese Syntax.” Encyclopedia of Chinese Language and Linguistics. Ed. Rint Sybesma et al. Volume 2, De-Med. Leiden: Brill, 2017. 689–703. Print.

Anderl, Christoph. “Miscellaneous Informal Remarks on Narrative Structures in Chinese Maitreya Accounts.” Sun Changwu Jiaoshou Bashi Huadan Jinian Wenji =  孙昌武教授八十华诞纪念文集. Ed. Jiayu 稼雨 Ning 宁 et al. Tianjin: Baihua wenyi chubanshe, 2016. 113–143. Print.

Bingenheimer, Marcus. Island of Guanyin – Mount Putuo and its Gazetteers. London & New York: Oxford, 2016.

Bingenheimer, Marcus. “‘Knowing the Paths of Pilgrimage’ – The Network of Pilgrimage Routes in 19th century China according to the Canxue zhijin 參學知津.” Review of Religion and Chinese Society Vol. 3-2. 2016.

Bingenheimer, Marcus. “Pilgrimage in China.” in: Albera, Dionigi, John Eade (eds.) New Pathways in Pilgrimage Studies: Global Perspectives. (Routledge Studies in Pilgrimage, Religious Travel and Tourism). (2017): 18-35.

Bingenheimer, Marcus. “The General and the Bodhisattva – Commander Hou Jigao Travels to Mount Putuo.” Journal of Chinese Buddhist Studies Vol.29 (2016).

Bingenheimer, Marcus.  Jen-Jou Hung, Simon Wiles, Bo-yong Zhang. “Modeling East Asian Calendars in an Open Source Authority Database.” International Journal of Humanities and Arts Computing Vol. 10.2 (2016): 127-144.

Chen, Jinhua.  Fojiao yu Zhongwai jialiu 佛教與中外交流 (Buddhism and China’s Communication with the world outside China) (in Chinese). Shanghai: Zhongxi shuju 中西書局, 2016.

Chen, Jinhua. “A Complicated Figure with Complex Relationships: The Monk Huifan and Early Tang Saṃgha-state Interactions.”  In Thomas Jülch (ed.), pp. 140-221, The Middle Kingdom and the Dharma Wheel: Aspects of the Relationship between the Buddhist Saṃgha and the State in Chinese History (Leiden: Brill, 2016)

Chen, Jinhua. “Jiazu niudai yu Tangdai nüni: Liangge anli de yanjiu” 家族紐帶與唐代女尼: 兩個案例的研究 [Familial Bonds and Tang dynasty Buddhist nuns: Two Case Studies] . In JIA Jinhua賈晉華 and XUE Yu學 愚(eds.), pp. 215-244,  Ronghe zhi ji: Fojiao yu Zhongguo chuantong 融合之跡:佛教與中國傳統 [Traces of Merges: Buddhism and Chinese Traditions] (Shanghai: Shanghai renmin chubanshe 上海人民出版社, 2016.

Chen, Jinhua. “Wuxing guannian zai Dongya fojiao yiwei jing zhong de1 yingyong” 五行觀念在東亞佛教疑偽經中的應用 [The application of the Wuxing-related Ideas in the Buddhist Apocrypha in East Asia]. Fojiao wenxian yanjiu 佛教文獻研究 (Study on Buddhist Texts) 1 (2016): 111-165.

Chen, Jinhua. “Tiantai Sanlun laingzong lunzhen ji: Yi Jizang yu ZHiyi, Guanding guanxi wei zhongxin” 天台、三論兩宗論諍記——以吉藏與智顗、灌頂關系為中心 [The debates between Tiantai and Sanlun: With a focus on Jizang’s relationship with Zhiyi and Guanding]. Fojiao wenhua yanjiu 佛教文化研究 (Study on Buddhist Culture) 1 (2015): 34-77.

Chen, Jinhua. “Manuscripts, Printed Canons, and Extra-canonical Sources: A Case Study Based on a Biography from the Xu Gaoseng zhuan (Further Biographies of Eminent Monks) by Daoxuan 道宣 (596–667).”  Studies of Chinese Religions 2.2 (2016): 1-20.

Chen, Jinhua. “Dongya zongjiao duo meizhi ziliao yu kuoxueke yanjiu chuyi”  東亞宗教多媒質資料與跨學科研究芻議. Shandong shehui kexue 山東社會科學 252.8 (2016): 62-67.

Kin Cheung, Adam Valerio, Vishma Kunu, Marcus Bingenheimer. “Chinese Religion(s): A Survey of Textbooks.” Studies in Chinese Religions. Vol. 2 Issue 3 (2016): 315-328.

Chi, Limei. “Kongōbuji zō Chūsonji issaikyō hon “zokukōsōden” maki shi honkoku” 金剛峯寺蔵中尊寺一切経本『続高僧伝』巻四翻刻. Tsurumi Daigaku Bukkyō Bunka Kenkyūjo Kiyō 鶴見大学仏教文化研究所紀要  (Bulletin of the Institute of Buddhist Culture, Tsurumi University) n.21 (2016): 205-243.

Chi, Limei. “Dōsen no zenhan-sei to “zokukōsōden” shokōbon no seiritsu” 道宣の前半生と『続高僧伝』初稿本の成立 [The first half of Daoxuan’s(596-667)life and the formation of the first version of the Xu Gaoseng zhuan 續高僧傳 completed in the Zhenguan era (627-649)]. 日本古写経研究所研究紀要 Journal of the Research Institute for Old Japanese Manuscripts of Buddhist Scriptures) 1 (2016): 65-95.

Galambos, Imre. 2016    “Composite manuscripts in medieval China: The case of scroll P.3720 from Dunhuang.” In Michael Friedrich and Cosima Schwarke, ed., One-Volume Libraries: Composite Manuscripts and Multiple Text Manuscripts. Berlin: de Gruyter, 355–378.

Galambos, Imre. “A snapshot of Dunhuang studies, circa 2016.” Orientations 47.4 (2016): 33–38.

Galambos, Imre. “Scribbles on the verso of manuscripts written by lay students in Dunhuang.” Tonkō shahon kenykū nenpō 敦煌寫本硏究年報 10 (2016): 497–522.

Galambos, Imre. “Manuscript and print in the Tangut state: The case of the Sunzi.” in Hildegard Diemberger, Karl Ehrhard and Peter F. Kornicki (eds), pp. 135-152, Tibetan Printing: Comparison, Continuities, and Change (Leiden: Brill, 2016).

Greene, Eric. “The Authority of Meditation in the Kaiyuan Era – The Scripture on the Secret Essentials of Meditation and the Scripture on the Ten Wheels in Cave 59 at the Wofoyuan,” in Buddhist Stone Sutras in China: Sichuan Province 3 (Wiesbaden: Harrassowtiz, 2016; forthcoming)

Heirman, Ann, and Mathieu Torck. “Toilet Care in Buddhist Monasteries. Health, Decency, and Ritual.” Buddhism and Medicine. Ed. Pierce Salguero. New York: Columbia University Press, 2017. Print.

Heirman, Ann. “Ba Jing Fa Ji Qi Dui Biqiuni Seng Tuan De Yingxiang 八敬法及其对比丘尼僧团影响.” Zongjiao, Fazhi Yu Zhongguo Chuantong = 宗教、法治与中国传统. Ed. Xueming Yu & Xuesong Qian. Beijing: Dangdai Zhongguo chubanshe, 2016. 98–109. Print.

Heirman, Ann. “Shoes in Buddhist Monasteries from India to China: From Practical Attire to Symbol of Respect.” ACTA ORIENTALIA ACADEMIAE SCIENTIARUM HUNGARICAE 69.4 (2016): 411–439. Print.

Huimin, Bhikshu. 梵本《大乘庄严经论》供养、师事(17品•第1-16偈)译注与考察。《正观杂志》78期。页5-70。台湾南投:正观杂志社, 2016.

Huimin, Bhikshu. ホスピスケアに関わる临床仏教宗教师の养成について‐台湾のある医疗センターにおける活动例. 《仏教文化研究所纪要》第16号。2016. pp.25-50。(岐阜:岐阜圣徳学园大学)

Jia, Jinhua. “From Human-Spirit Resonance to Correlative Modes: The Shaping of Chinese Correlative Thinking.” Philosophy East and West, accepted and scheduled in 66.4 (October 2016)

Jia, Jinhua. “Unsold Peony: Life and Poetry of the Daoist Priestess-Poet Yu Xuanji in Tang China (618 – 907).” Tulsa Studies in Women’s Literature, accepted and scheduled in 35.1 (spring 2016).

George A. Keyworth. “Apocryphal Chinese books in the Buddhist canon at Matsuo Shintō shrine.” Studies In Chinese Religions. Vol. 2 , Iss. 3, (2016): 281-314.

King, Ross. “The Korean Language Village’s First Decade.” In: David Blake Willis and Walter W. Enloe (eds) Leading, Learning, and Teaching On the Global Frontier: Concordia Language Villages. (Saint Paul, Minnesota: Tertium Quid Press, 2016): 323-334.

King, Ross. “Further contextualizing the translations of James Scarth Gale.” In: Ross King and Si Nae Park (eds) Score One for the Dancing Girl, and Other Selections from the Kimun ch’onghwa. (Toronto, Buffalo, London: University of Toronto Press, 2016): xxxvii-lxi.

Melissa Anne-Marie Curley, Jessica L. Main, and Melanie Coughlin, trans. “The Self-awareness of Evil in Pure Land Buddhism: A Translation of Contemporary Kyoto School Philosopher Keta Masako.” Philosophy East and West 67.1 (2017): 192-228.

Meeks, Lori. “Imagining Rahula in Medieval Japan: The Raun Koshiki”. Japanese Journal of Religious Studies. Vol. 43 (1), 2016: pp. 131-151.

Minowa, Kenryo 蓑輪顕量.「中世法相宗における理の理解」、三友健容博士古稀記念論文集『知恵のともしび アビダルマ仏教の展開』、273-288 頁、2016.3

Nappi, Carla. “trees and stones are only what they are: Translating Ming Empire in the Fifteenth Century.” In Craig Clunas, Jessica Harrison-Hall, and Luk Yu-ping eds., Ming China: Courts and Contacts 1400-1450 (British Museum Press, forthcoming 2016).

Nappi, Carla. “Making ‘Mongolian’ Nature: Medicinal Plants and Qing Empire in the Long Eighteenth Century,” in The Botany of Empire in the Long Eighteenth Century (Dumbarton Oaks Research Library and Collection, forthcoming 2016).

Nappi, Carla. “Small-Gauge Cities?” Mediapolis: A Journal of Cities and Culture 3 (7 July 2016).

Nappi, Carla. “Small-Gauge Storytelling.” Mediapolis: A Journal of Cities and Culture 3 (20 June 2016).

Nappi, Carla. “A Page at the Orchestra.” In Wendy Doniger, Peter Galison, and Susan Neiman, eds., What Reason Promises: Essays on Reason, Nature and History (De Gruyter, 2016), 221-227.

Nappi, Carla. “Translating Science” (co-written with Marwa Elshakry). Bernard Lightman, ed., A Companion to History of Science (Wiley-Blackwell, 2016), pp. 372-386.

Shimoda, Masahiro 下田正弘. 共著『三友健容博士古稀記念論集 智慧のともしび アビダルマ仏教の展開』(三友健容博士古稀記念論集刊行会)山喜房仏書林、2016.3(単著、下田正弘「仏教研究の死角――ウィルフレッド・キャントウェル・スミスの理解から」、pp.84-102)

Shimoda, Masahiro. “Some Reflections on Toshihiko Izutus’s Metaphysics of Consciousness: Focusing on His Interpretation of the Buddhist Philosophy on the Treatise of the Awakening of the Faith of the Mahayana,,” (智山勧学会『小峰彌彦先生小山典勇先生 古稀記念 転法輪の歩み』智山学報 75 号)2016.3、pp. (51)-(60).

Shimoda, Masahiro. 下田正弘「井筒俊彦の仏教思想理解」『宗教研究』別冊、89 巻、pp.103-104、2016.3

ter Haar, Barend. Jiang gushi: zhongguo lishishang de wushu yu tizui (Shanghai: Zhongxi shuju, 2016).

ter Haar, Barend. “The Religious Core of Local Social Organization”, in: Michael Szonyi ed., Blackwell Companion to Chinese History (Blackwell: Oxford, 2016) 304-314.

ter Haar, Barend. “State and Samgha in the Qing Period: A New Look at Old Figures”, in: T. Jülch ed., The Middle Kingdom and the Dharma Wheel: Aspects of the Relationship Between the Buddhist Samgha and the State in Chinese History (Brill: Leiden, 2016) 379-408.

ter Haar, Barend. “From Field to Text in the Study of Chinese Religion”, in: Kiri Paramore ed., Religion and Orientalism in Asian Studies (Bloomsbury: London, 2016) 85-105.

ter Haar, Barend. “Witchcraft in Chinese History”, in: Wolfgang Behringer, Sönke Lorenz and Dieter R. Bauer eds., Späte Hexenprozesse: Der Umgang der Aufklärung mit dem Irrationalen (Verlag für Regionalgeschichte, 2016)309-330.

Wang, Eugene. “‘The Disarrayed Hills Conceal an Old Monastery’: Poetry/Painting Dynamics in Northern Song.” In The Rhetoric of Hiddenness in Traditional Chinese Culture. Ed. Paula M Varsano, pp. 279-302. Albany: State University of New York Press, 2016.

Wang, Eugene. “Time in Early Chinese Art.” In The Wiley-Blackwell Companion to Chinese Art, ed. Martin Powers and Katherine Tsiang, pp. 212-231. Chichester, West Sussex; Malden, MA: Wiley-Blackwell, 2016.

Wang, Eugene. “How Was a Gesamtkunstwerk or ‘Total Artwork’ Mapped Out in Shanghai in 2012? Qiu Zhijie’s Reactivation and Beyond.” In Qiu Zhijie: Unicorns in a Blueprint, ed., Defne Ayas, pp. 14-51. Rotterdam, the Netherlands: Witte de With Center for Contemporary Art, 2016.

Wang, Song 王颂.《华严法界观门校释研究》,宗教文化出版社,2016年3月。

Wang, Song 王颂. 华严之因果别义学说,《中国哲学史》2016年第1期,第110-116页。

Wang, Song 王颂. 儒僧—儒释交涉的一个侧面,王博主编:《哲学门》总第31辑,北京大学出版社,2016年3月,第255-267页。

王勇著: 历代正史日本传考注·隋唐卷(上海交通大学出版社,2016年)

葛继勇、王勇著: 历代正史日本传考注·汉魏两晋南北朝卷(上海交通大学出版社,2016年)

河野贵美子、王勇主编: 衝突と融合の東アジア文化史(勉诚出版,2016年)

Zimmermann, Michael. Ed. 2016 Vol. 6: The Foundation History of the Nuns’ Order by Analayo, Bochum/Freiburg: projektverlag