Anderl, Christoph, and Sven Osterkamp. “Northwestern Medieval Chinese.Encyclopedia of Chinese Language and Linguistics. Ed. Rint Sybesma et al. Volume 3, Men-Ser. Leiden: Brill, 2017. 218–229. Print.

Anderl, Christoph. “Medieval Chinese Syntax.Encyclopedia of Chinese Language and Linguistics. Ed. Rint Sybesma et al. Volume 2, De-Med. Leiden: Brill, 2017. 689–703. Print.

Anderl, Christoph. “Miscellaneous Informal Remarks on Narrative Structures in Chinese Maitreya Accounts.” Sun Changwu Jiaoshou Bashi Huadan Jinian Wenji =  孙昌武教授八十华诞纪念文集. Ed. Jiayu 稼雨 Ning 宁 et al. Tianjin: Baihua wenyi chubanshe, 2016. 113–143. Print.

Bingenheimer, Marcus. Island of Guanyin – Mount Putuo and its Gazetteers. London & New York: Oxford, 2016.

Bingenheimer, Marcus. “‘Knowing the Paths of Pilgrimage’ – The Network of Pilgrimage Routes in 19th century China according to the Canxue zhijin 參學知津.” Review of Religion and Chinese Society Vol. 3-2. 2016.

Bingenheimer, Marcus. “Pilgrimage in China.” in: Albera, Dionigi, John Eade (eds.) New Pathways in Pilgrimage Studies: Global Perspectives. (Routledge Studies in Pilgrimage, Religious Travel and Tourism). (2017): 18-35.

Bingenheimer, Marcus. “The General and the Bodhisattva – Commander Hou Jigao Travels to Mount Putuo. Journal of Chinese Buddhist Studies Vol.29 (2016).

Bingenheimer, Marcus.  Jen-Jou Hung, Simon Wiles, Bo-yong Zhang. “Modeling East Asian Calendars in an Open Source Authority Database.” International Journal of Humanities and Arts Computing Vol. 10.2 (2016): 127-144.

Chen, Jinhua.  Fojiao yu Zhongwai jialiu 佛教與中外交流 (Buddhism and China’s Communication with the world outside China) (in Chinese). Shanghai: Zhongxi shuju 中西書局, 2016.

Chen, Jinhua. “A Complicated Figure with Complex Relationships: The Monk Huifan and Early Tang Saṃgha-state Interactions.”  In Thomas Jülch (ed.), pp. 140-221, The Middle Kingdom and the Dharma Wheel: Aspects of the Relationship between the Buddhist Saṃgha and the State in Chinese History (Leiden: Brill, 2016)

Chen, Jinhua. “Jiazu niudai yu Tangdai nüni: Liangge anli de yanjiu” 家族紐帶與唐代女尼: 兩個案例的研究 [Familial Bonds and Tang dynasty Buddhist nuns: Two Case Studies] . In JIA Jinhua賈晉華 and XUE Yu學 愚(eds.), pp. 215-244,  Ronghe zhi ji: Fojiao yu Zhongguo chuantong 融合之跡:佛教與中國傳統 [Traces of Merges: Buddhism and Chinese Traditions] (Shanghai: Shanghai renmin chubanshe 上海人民出版社, 2016.

Chen, Jinhua. “Wuxing guannian zai Dongya fojiao yiwei jing zhong de1 yingyong” 五行觀念在東亞佛教疑偽經中的應用 [The application of the Wuxing-related Ideas in the Buddhist Apocrypha in East Asia]. Fojiao wenxian yanjiu 佛教文獻研究 (Study on Buddhist Texts) 1 (2016): 111-165.

Chen, Jinhua. “Manuscripts, Printed Canons, and Extra-canonical Sources: A Case Study Based on a Biography from the Xu Gaoseng zhuan (Further Biographies of Eminent Monks) by Daoxuan 道宣 (596–667).”  Studies of Chinese Religions 2.2 (2016): 1-20.

Chen, Jinhua. “Dongya zongjiao duo meizhi ziliao yu kuoxueke yanjiu chuyi”  東亞宗教多媒質資料與跨學科研究芻議. Shandong shehui kexue 山東社會科學 252.8 (2016): 62-67.

Kin Cheung, Adam Valerio, Vishma Kunu, Marcus Bingenheimer. “Chinese Religion(s): A Survey of Textbooks.” Studies in Chinese Religions. Vol. 2 Issue 3 (2016): 315-328.

Chi, Limei. “Kongōbuji zō Chūsonji issaikyō hon “zokukōsōden” maki shi honkoku” 金剛峯寺蔵中尊寺一切経本『続高僧伝』巻四翻刻. Tsurumi Daigaku Bukkyō Bunka Kenkyūjo Kiyō 鶴見大学仏教文化研究所紀要  (Bulletin of the Institute of Buddhist Culture, Tsurumi University) n.21 (2016): 205-243.

Chi, Limei. “Dōsen no zenhan-sei to “zokukōsōden” shokōbon no seiritsu” 道宣の前半生と『続高僧伝』初稿本の成立 [The first half of Daoxuan’s(596-667)life and the formation of the first version of the Xu Gaoseng zhuan 續高僧傳 completed in the Zhenguan era (627-649)]. 日本古写経研究所研究紀要 Journal of the Research Institute for Old Japanese Manuscripts of Buddhist Scriptures) 1 (2016): 65-95.

Galambos, Imre. “A snapshot of Dunhuang studies, circa 2016.” Orientations 47.4 (2016): 33–38.

Galambos, Imre. “Scribbles on the verso of manuscripts written by lay students in Dunhuang.” Tonkō shahon kenykū nenpō 敦煌寫本硏究年報 10 (2016): 497–522.

Galambos, Imre. “Manuscript and print in the Tangut state: The case of the Sunzi.” in Hildegard Diemberger, Karl Ehrhard and Peter F. Kornicki (eds), pp. 135-152, Tibetan Printing: Comparison, Continuities, and Change (Leiden: Brill, 2016).

Heirman, Ann, and Mathieu Torck. “Toilet Care in Buddhist Monasteries. Health, Decency, and Ritual.” Buddhism and Medicine. Ed. Pierce Salguero. New York: Columbia University Press, 2017. Print.

Heirman, Ann. “Ba Jing Fa Ji Qi Dui Biqiuni Seng Tuan De Yingxiang 八敬法及其对比丘尼僧团影响.” Zongjiao, Fazhi Yu Zhongguo Chuantong = 宗教、法治与中国传统. Ed. Xueming Yu & Xuesong Qian. Beijing: Dangdai Zhongguo chubanshe, 2016. 98–109. Print.

Heirman, Ann. “Shoes in Buddhist Monasteries from India to China: From Practical Attire to Symbol of Respect.” ACTA ORIENTALIA ACADEMIAE SCIENTIARUM HUNGARICAE 69.4 (2016): 411–439. Print.

Huimin, Bhikshu. 梵本《大乘庄严经论》供养、师事(17品•第1-16偈)译注与考察《正观杂志》78期。页5-70。台湾南投:正观杂志社, 2016.

Huimin, Bhikshu. ホスピスケアに関わる临床仏教宗教师の养成について‐台湾のある医疗センターにおける活动例. 《仏教文化研究所纪要》第16号。2016. pp.25-50。(岐阜:岐阜圣徳学园大学)

Jia, Jinhua. “From Human-Spirit Resonance to Correlative Modes: The Shaping of Chinese Correlative Thinking.” Philosophy East and West, accepted and scheduled in 66.4 (October 2016)

George A. Keyworth. “Apocryphal Chinese books in the Buddhist canon at Matsuo Shintō shrine.” Studies In Chinese Religions. Vol. 2 , Iss. 3, (2016): 281-314.

King, Ross. “The Korean Language Village’s First Decade.” In: David Blake Willis and Walter W. Enloe (eds) Leading, Learning, and Teaching On the Global Frontier: Concordia Language Villages. (Saint Paul, Minnesota: Tertium Quid Press, 2016): 323-334.

King, Ross. “Further contextualizing the translations of James Scarth Gale.” In: Ross King and Si Nae Park (eds) Score One for the Dancing Girl, and Other Selections from the Kimun ch’onghwa. (Toronto, Buffalo, London: University of Toronto Press, 2016): xxxvii-lxi.

Melissa Anne-Marie Curley, Jessica L. Main, and Melanie Coughlin, trans. “The Self-awareness of Evil in Pure Land Buddhism: A Translation of Contemporary Kyoto School Philosopher Keta Masako.” Philosophy East and West 67.1 (2017): 192-228.

Meeks, Lori. “Imagining Rahula in Medieval Japan: The Raun Koshiki“. Japanese Journal of Religious Studies. Vol. 43 (1), 2016: pp. 131-151.

Nappi, Carla. “Trees and stones are only what they are: Translating Ming Empire in the Fifteenth Century.” In Craig Clunas, Jessica Harrison-Hall, and Luk Yu-ping eds., Ming China: Courts and Contacts 1400-1450 (British Museum Press, 2016).

Nappi, Carla. “Making ‘Mongolian’ Nature: Medicinal Plants and Qing Empire in the Long Eighteenth Century.” in The Botany of Empire in the Long Eighteenth Century (Dumbarton Oaks Research Library and Collection, 2016).

Nappi, Carla. “Small-Gauge Cities?Mediapolis: A Journal of Cities and Culture 3 (7 July 2016).

Nappi, Carla. “Small-Gauge Storytelling.” Mediapolis: A Journal of Cities and Culture 3 (20 June 2016).

Nappi, Carla. “A Page at the Orchestra.” In Wendy Doniger, Peter Galison, and Susan Neiman, eds., What Reason Promises: Essays on Reason, Nature and History (De Gruyter, 2016), 221-227.

Nappi, Carla. “Translating Science” (co-written with Marwa Elshakry). Bernard Lightman, ed., A Companion to History of Science (Wiley-Blackwell, 2016), pp. 372-386.

ter Haar, Barend. Jiang gushi: zhongguo lishishang de wushu yu tizui (Shanghai: Zhongxi shuju, 2016).

ter Haar, Barend. “The Religious Core of Local Social Organization“, in: Michael Szonyi ed., Blackwell Companion to Chinese History (Blackwell: Oxford, 2016) 304-314.

ter Haar, Barend. “State and Samgha in the Qing Period: A New Look at Old Figures“, in: T. Jülch ed., The Middle Kingdom and the Dharma Wheel: Aspects of the Relationship Between the Buddhist Samgha and the State in Chinese History (Brill: Leiden, 2016) 379-408.

ter Haar, Barend. “From Field to Text in the Study of Chinese Religion“, in: Kiri Paramore ed., Religion and Orientalism in Asian Studies (Bloomsbury: London, 2016) 85-105.

ter Haar, Barend. “Witchcraft in Chinese History“, in: Wolfgang Behringer, Sönke Lorenz and Dieter R. Bauer eds., Späte Hexenprozesse: Der Umgang der Aufklärung mit dem Irrationalen (Verlag für Regionalgeschichte, 2016)309-330.

Wang, Eugene. “‘The Disarrayed Hills Conceal an Old Monastery’: Poetry/Painting Dynamics in Northern Song.” In The Rhetoric of Hiddenness in Traditional Chinese Culture. Ed. Paula M Varsano, pp. 279-302. Albany: State University of New York Press, 2016.

Wang, Eugene. “Time in Early Chinese Art.” In The Wiley-Blackwell Companion to Chinese Art, ed. Martin Powers and Katherine Tsiang, pp. 212-231. Chichester, West Sussex; Malden, MA: Wiley-Blackwell, 2016.

Wang, Eugene. “How Was a Gesamtkunstwerk or ‘Total Artwork’ Mapped Out in Shanghai in 2012? Qiu Zhijie’s Reactivation and Beyond.” In Qiu Zhijie: Unicorns in a Blueprint, ed., Defne Ayas, pp. 14-51. Rotterdam, the Netherlands: Witte de With Center for Contemporary Art, 2016.

王勇著: 历代正史日本传考注·隋唐卷(上海交通大学出版社,2016年)

葛继勇、王勇著: 历代正史日本传考注·汉魏两晋南北朝卷(上海交通大学出版社,2016年)

河野贵美子、王勇主编: 衝突と融合の東アジア文化史(勉诚出版,2016年)

Zimmermann, Michael. Ed. 2016 Vol. 6: The Foundation History of the Nuns’ Order by Analayo, Bochum/Freiburg: projektverlag

Anderl, Christoph. 2017. “Linking Khotan and Dūnhuáng: Buddhist Narratives in Text and Image.Entangled Religions [ca. 50 pages, accepted and in print].

Anderl, Christoph. 2016. “Miscellaneous Informal Remarks on Narrative Structures in Chinese Maitreya Accounts.” Pp. 113-143 in Sun Changwu Jiaoshou Bashi Huadan Jinian Wenji 孙昌武教授八十华诞纪念文集, edited by Ning Jiayu 宁稼雨 et al. Tianjin: Baihua wenyi chubanshe.

Anderl, Christoph. 2017. “The Syntax of Medieval Chinese: a Sketch.” Pp. 689-703 in Encyclopedia of Chinese Language and Linguistics. Vol.3, edited by Rint Sybesma et. al. Leiden: Brill.

Anderl, Christoph, and Sven Osterkamp. 2017. “Northwestern Medieval Chinese.” Pp. 218-229 in Encyclopedia of Chinese Language and Linguistics. Vol.3, edited by Rint Sybesma et. al. Leiden: Brill.

Galambos, Imre. 2016. “Composite manuscripts in medieval China: The case of scroll P.3720 from Dunhuang.” Pp. 355-378 in One-Volume Libraries: Composite Manuscripts and Multiple Text Manuscripts., edited by M. Friedrich and C. Schwarke. Berlin: de Gruyter.

Galambos, Imre. 2016. “Confucius and Laozi at the altar: Reconsidering a Tangut manuscript.” Studies in Chinese Religions 2(3): 237-264.

Galambos, Imre. 2016. “Introduction: Sir Gerard Clauson and his Skeleton Tangut Dictionary.” Pp. vii–xxvi in Gerard Clauson’s Skeleton Tangut (Hsi Hsia) Dictionary. With an Introduction by Imre Galambos, with an Index by Andrew West; Facsimile Edition Prepared by Michael Everson. Corpus Textorum Tangutorum, v. 2. Portlaoise: Evertype.

Gooseart, Vincent. 2017. “Diversity and elite religiosity in modern China: a model.Approaching Religion, 7(1):10-20.

Goossaert, Vincent. 2016. “Guerre, violence et eschatologie. Interprétations religieuses de la guerre des Taiping (1851-1864).” Pp. 81-94 in Guerre et Religion, edited by Jean Baechler.  Paris: Hermann.

Goossaert, Vincent. 2016. “Taoists, 1644-1850.” Pp. 412-457 in Cambridge History of China, vol. 9, part 2: The Ch’ing Dynasty to 1800. Cambridge, Cambridge University Press.

Goossaert, Vincent, David Ownby, and Zhe Ji, eds. 2017.  Making Saints in Modern China. New York, Oxford University Press.

Heirman, Ann. 2016. “Shoes in Buddhist Monasteries from India to China: from Practical Attire to Symbol of Respect.Acta Orientalia 69(4): 411-439.

Jia, Jinhua. 2017. “Comparative Study between the Concept of Detachment in the Aṣṭasāhasrikā and Guo Xiang’s Theory of Eremitism at Court 小品般若經遠離說與郭象朝隱論.” Zongjiaoxue yanjiu 宗教學研究, 1.

Jia, Jinhua. 2016. “Establishment of Youji chanyuan and Its Significance in the History of Chan Buddhism 唐代幽濟禪院的創建及其在禪宗史上的意義.” Pp 538-542 in Ti’erjie Zhonghua Fojiao zongfeng luntan lunwenji 第二屆中華佛教宗風論壇論文集, edited by Yinshun. Beijing: Zongjiao wenhua chubanshe.

Jia, Jinhua. 2016. “Introduction to Classical Chan Buddhism 古典禪研究序論.” Zen bunka kenkyūjo kiyō 禪文化研究所紀要  33: 207-48.

Jia, Jinhua. 2016. “Religious and Other Experiences of Daoist Priestesses in Tang China.” T’oung Pao: International Journal of Chinese Studies 102-4-5: 321-37.

Jia, Jinhua. 2016. “Study on Li Jilan, Yuan Chun, and Cui Zhongrong 唐代女道士詩人李季蘭、元淳、崔仲容研究.” Pp. 380-398 in Sun Changwu jiaoshou bashi huadan jinian wenji 孫昌武教授八十華誕紀念文集. Tianjin: Baihua wenyi.

Jia, Jinhua. 2016. “Study on Linji Yixuan’s Life.” The 8th Cross-Strait Four Regions and International Conference on the Study of Buddhism, Chinese University of Hong Kong, June 24-26.

Jia, Jinhua. 2016. “Study on Two Daoist Treatises of ‘Sitting in Oblivion’.” Pp. 265-280 in Studies in Chinese Religions 2(3): 265-80.

Jia, Jinhua. 2016. “The Source of the Chinese Conception of Deity.” The 10th International Conference on Daoist Studies, Taichung, Taiwan, May 26-29.

Jia, Jinhua, and Liu Gonghuang. 2016. “Xuefeng zuting de chuanli jiqi zai Chanzong shishang de yiyi 雪峰祖庭的創立及其在禪宗史上的意義.” Pp. 1025-1023 in Hanchuan Fojiao zuting wenhua guoji xueshu yantaohui wenji 漢傳佛教祖庭文化國際學術研討會文集. Beijing: Zongjiao wenhua chubanshe.

Jia, Jinhua, and Liu Gonghuang. 2016. “Xuefeng zuting de chuanli jiqi zai Chanzong shishang de yiyi 雪峰祖庭的創立及其在禪宗史上的意義.” Pp. 17-20 in Hanchuan Fojiao zuting wenhua guoji xueshu yantaohui 漢傳佛教祖庭文化國際學術研討會, Xi’an, November.

Jia, Jinhua, and Xue Yu, eds. 2017. Traces of Integration: Buddhism and the Chinese Tradition 融合之跡:佛教與中國傳統. Shanghai: Shanghai People’s Press.

Keyworth, George A. 2016. “Apocryphal Chinese books in the Buddhist canon at Matsuo Shintō shrine.” Studies in Chinese Religions 2(3): 1-34.

Liu, Yi. 2016.《柏夷〈道教硏究論集〉書評》,《國際漢學硏究通訊》第十二期,北京大學出版社,2016年6月,350—369頁。

Liu, Yi. 2016.《度人與度亡:一卷本〈度人經〉的形成及其經教基礎》,《敦煌吐魯番研究》第16卷,上海古籍出版社,2016年10月,103—123頁。

Liu, Yi. 2016.《Fragment ДХ-2850 and the Dunhuang Taoist Scriptures》,波波娃主編《紀念奧登堡誕辰一百五十週年國際學術論文集(俄文)》,莫斯科,2016年,168—177頁。

Liu, Yi. 2016.《考論古靈寶經新經與舊經先後關係的學術史意義》,鄭煒明主編《饒學與華學——第二屆饒宗頤華學曁香港大學饒宗頤學術館成立十週年慶典國際學術硏討會論文集》,上海辭書出版社,2016年6月,780—787頁。

Liu, Yi. 2016.《鎮墓的信仰傳統与宗教情懷》,北京大學中國考古學硏究中心編《兩個世界的徘徊——中古時期喪葬觀念風俗與禮儀制度學術硏討會論文集》,北京:科學出版社,2016年6月,369—384頁。

Liu, Yi. 2016.《中古佛教的“三聖化導說”——以七寺藏〈清淨法行經〉為中心》,《唐硏究》第22卷,北京大學出版社,2016年12月,27—48頁。

Ownby, David, Ji Zhe, and Vincent Goossaert, dir. 2017. “Zhang Yuanxu. The making and unmaking of a Daoist saint.” Pp. 78-98 in Making Saints in Modern China. New York: Oxford University Press.

Tsuchiya, Masaaki, and Vincent Goossaert, eds. 2016. Dôkyô no seichi to chihôshin  道教の聖地と地方神 [Lieux saints du taoïsme et dieux locaux] Tokyo: Toho shoten.

Tsuchiya, Masaaki, and Vincent Goossaert, eds. 2016.  “ Kindai Kônan ni okeru San Bôkun 近代江南における三茅君”, Pp. 19-47 in Dôkyô no seichi to chihôshin  道教の聖地と地方神, translated by Mori Yuria. Tokyo, Toho shoten.

Wu, Jiang. 2016. [Review of Practicing Scripture: A Lay Buddhist Movement in Late Imperial China, by Haar, B. J. ter., November 2014.] Religion and Chinese Society, ISSN 2214-3947, Vol. 3: 265 –269.