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A Forest of Knowledge about the Texts and Images regarding Buddhist Saints, Sages, Translators, and Encyclopedists
A Conference in Honour of Prof. Koichi Shinohara’s 80th Birthday
慶賀篠原亨一先生傘壽國際學術研討會
October 14-16, 2021 (2021年10月14-16日)
| Sponsor 主辦: | The Glorisun Global Network for Buddhist Studies | 旭日全球佛學研究網絡 |
| Co-Hosts 承辦: | The FROGBEAR project at the University of British Columbia | 加拿大英屬哥倫比亞大學《拔地入雲：佛教與東亞宗教研究計畫》
Yale University | 耶魯大學 Institute of Asian Civilization at the University of Zhejiang | 浙江大學亞洲文明研究院 |
General Schedule
| Vancouver (PDT) | New Haven (EST) | London (BST) | Beijing (CST) | |
| 美西時間 | 美東時間 | 倫敦時間 | 北京時間 | |
| Session 1 (Oct 14) | 6:00 am–7:10 am | 9:00 am–10:10 am | 2:00 pm–3:10 pm | 9:00 pm–10:10 pm |
| Session 2 (Oct 14) | 7:20 am–8:20 am | 10:20 am–11:20 pm | 3:20 pm–4:20 pm | 10:20 pm–11:20 pm |
| Session 3 (Oct 14) | 8:30 am-9:20 am | 11:30 am–12:20 pm | 4:30 pm–5:20 pm | 11:30 pm–12:20am |
| Session 4 (Oct 15) | 6:00 am-7:00 am | 9:00 am–10:00 am | 2:00 pm–3:00 pm | 9:00 pm–10:00 pm |
| Session 5 (Oct 15) | 7:10 am-8:10 am | 10:10 am–11:10 pm | 3:10 pm–4:10 pm | 10:10 pm–11:10 pm |
| Session 6 (Oct 15) | 8:20 am-9:20 am | 11:20 am–12:20 pm | 4:20 pm–5:20 pm | 11:20 pm–12:20am |
| Session 7 (Oct 16) | 6:00 am-7:00 am | 9:00 am–10:00 am | 2:00 pm–3:00 pm | 9:00 pm–10:00 pm |
| Session 8 (Oct 16) | 7:10 am-7:50 am | 10:10 am- 10:50 am | 3:10 pm – 3:50 pm | 10:10 pm- 10:50 pm |
| Session 9 (Oct 16) | 8:00 am-8:45 am | 11:00 am – 11:45 am | 4:00 pm – 4:45 pm | 11:00 pm – 11:45 pm |
| closing (Oct 16) | 8:45 am-9:15 am | 11:45 am – 12:15 pm | 4:45 pm – 5:15pm | 11:45 pm – 12:15 am |
Please note times listed below are in PDT (Vancouver). The conference will begin at 6:00 am PDT | 9:00 EDT | 2:00pm UK | 9:00pm China.
| DAY 1 – October 14 | |
| 6:00-7:10 | Session 1: Welcoming Remarks from cosponsors, Laudatory and Congratulatory messages, & Keynote Speech |
| 1.1. Remarks from cosponsors, Laudatory and Congratulatory messages | |
| 1.2. Gregory Schopen (UCLA): Image Processions and Monastic Fund Drives in Early and Medieval India (Keynote Speech) | |
| 7:20-8:20 | Session 2. Cave Practices (Chair: SHENG Kai 聖凱; Co-Discussants: James ROBSON and YI Lidu 衣麗都) |
| 2.1. Eugene Wang 汪悅進 (Harvard): Visual Narratives of What?: Uncovering the Deep Script of Meditation Scenes in Buddhist Cave Shrines | |
| 2.2. Wei Zheng 韋正 (PekingU): 雲岡石窟營造的時空順序 | |
| 2.3. Shi Jiangang 石建剛 (Northwestern Polytechnical University): 北宋沿邊安定堡漢蕃軍民的護國萬菩薩堂——陝西子長北宋鍾山第10 窟主題思想探析 | |
| 2.4. Zhang Liming 張利明 (Zhejiang U): “捨身飼虎” 故事的犍陀羅原貌及其在中國的發展 | |
| 2.5 Yi Lidu 衣麗都 (Florida State University): Word, Image and Performance in Yungang | 雲岡石窟譯經與造像——從《大吉义神咒經》談起 | |
| 8:30-9:20 | Session 3. Esoteric Buddhism (1) (Chair: Ben BROSE; Discussant: Robert SHARF) |
| 3.1. Wang Jinping 王錦萍 (National University of Singapore): From Scriptural to Familial: Textual Shifts of Zunsheng Dhāranī Tomb Pillars in Middle-Period Northern Shanxi | |
| 3.2. Albert Welter (University of Arizona): Text and Image in Wuyue: An Investigation of King Qian Chu’s Printing of The Precious Chest Seal Dhārani Sūtra | |
| 3.3. George Keyworth (Saskatchewan): On the Transmission of Sacred Teachings Documents as Depictions of Transmission in Medieval Shingon Buddhism in Japan | |
| 3.4. Jacqueline Stone (Princeton): Joining the Assembly on Eagle Peak: Text, Image, and Empowerment in Nichiren’s “Great Mandala” | |
| DAY 2 – October 15 | |
| 6:00-7:00 | Session 4. Inter-faiths (Chair: Youn-mi KIM 金延美; Co-Discussants: Susan ANDREWS and Zhiyuan CHEN 陳志遠) |
| 4.1. Yan Yaozhong 嚴耀中 (Beijing Normal University 北京師範大學)：隨觀念在時空中演變的形象——以五道大神為例 | |
| 4.2. Michael Nylan (UC Berkeley) & Thomas Hahn (UC Berkeley): Kuaiji’s 會稽 “forgotten century”: The cult of Great Yu 大禹, and Kuaiji today | |
| 4.3. Liu Yi 劉屹 (Capital Normal University 首都師範大學): Laozi and Buddha under the Shadow of the Imperial Canopy: Rethinking of the Buddhist Images in the Han Dynasty 華蓋之下的黃老與浮屠——關於漢代佛教圖像的省思 | |
| 4.4. James Robson (Harvard): Guilded Gods: On Images of Deities Connected with Guild Cults in China | |
| 4.5. Chen Huaiyu 陳懷宇 (Arizona State University): Textuality and Materiality: Buddhist and Daoist Stone Lanterns in Medieval China | |
| 4.6. Sun Yinggang 孫英剛 (ZhejiangU): 從犍陀羅到中國：五道大神考 | |
| 7:10-8:10 | Session 5. Text, Printing and Map (Chair: Eric GREENE; Discussant: TONG Ling 童嶺) |
| 5.1. Guo Lei 郭磊 (Dongguk University 韓國東國大學): 明通潤《維摩詰所說經直疏》之朝鮮刊本考 | |
| 5.2. Wu Xiaojie 伍小劼 (Shanghai Normal University 上海師範大學): 韓國藏刻本《十王經》與《受生經》合刊現象初探——兼談「受生錢」的製作 | |
| 5.3. Hu Xiaozhong 胡孝忠 (ShandongU 山東大學): 山東現存最早佛教地圖——金代《靈巖寺田園界至圖》研究 | |
| 5.4. Susan Andrews (Mount Allison): Reconstructing Northern Dynasties religious life through the Ancient Chronicle miscellanea | |
| 5.5. Alexander Hsu (University of Notre Dame): A Forest of Accounts of Compiling the Buddhist Canon: Daoshi on Collecting and Collected Scriptures | |
| 8:20-9:20 | Session 6. Cross-border Transmission (Chair: YIN Shoufu 殷守甫 ; Co-Discussants: Max Deeg and FAN Jingjing 范晶晶) |
| 6.1. Robert Brown (UCLA): Xuanzang’s Indian Icons | |
| 6.2. James Benn (McMaster): East Asian Buddhist attitudes towards non-Buddhist practitioners in India | |
| 6.3. Minku Kim 金玟求 (CUHK): The Lore of A Floated Stone Image of Buddha Vipaśyin in Southern Dynasties China and A Curious Analogue in Shaoxing 紹興 Museum | |
| 6.4. Chen Jinhua 陳金華 (UBC): A Future Buddha Casting for a Past Buddha: Marginalia on the Puti Ruixiang 菩提瑞像 (Auspicious Image of the Sakyamuni Buddha under the Bodhi-tree) and Its Transmission from South to East Asia | 菩提瑞像小考 | |
| 6.5. Li Wei 李巍 (He’nanU 河南大學): “捨身飼虎”“割肉貿鴿”文本及其圖像化——兼論阿育王佛塔圖像中的捨身主題 | |
| DAY 3 – October 16 | |
| 6:00-7:00 | Session 7. Sacred Biography (Chair: SUN Yinggang 孫英剛; Discussant: Chen Huaiyu 陳懷宇) |
| 7.1. Max Deeg (Cardiff): Expanding the Master(‘s) Hagiography: The Fo benxing ji jing 佛本行集經: An Understudied Biography of the Buddha | |
| 7.2. Fan Jingjing 范晶晶 (PekingU 北京大學): Why Did the Buddha Renounce the World?: A preliminary Survey of the Textual and Iconographical Traditions of the Great Renunciation | |
| 7.3. Liu Xuejun 劉學軍 (Jiangsu Second Normal University): From Life-Portraying Verse to Biography: Stylistic Style and Cultural Connotation of the Biographies of Eminent Monks | 從像贊到僧傳《高僧傳》書寫之文體 樣式及文化內涵) | |
| 7.4. Chen Lang 陳朗 (Michigan): The Afterlife of the ‘Universal History’ of Tiantai | |
| 7.5. Feng Guodong 馮國棟 (ZhejiangU 浙江大學): 禪宗“五祖重來”的文本與圖像 | |
| 7:10-8:00 | Session 8. Daoxuan’s Worlds: Factual and Imaginary (Chair: Alex KALOYANIDES ; Discussant: George KEYWORTH) |
| 8.1. Tong Ling 童嶺 (Nanjing U 南京大學): 開皇神光與大業沸騰——道宣《集神州三寶感通錄》的隋代書寫 | Divine Light in Kaihuang and Ebullition in Daye: Daoxuan’s Writing about Sui Dynasty in Ji Shenzhou Sanbao Gantong Lu | |
| 8.2. Ho Puay-peng 何培斌 (National University of Singapore 新加坡國立大學): Illustrating the Ideal: Transmission of Spatial Form in Medieval China and Japan | |
| 8.3. Chen Zhiyuan 陳志遠 (Chinese Academy of Social Science): 《律相感通傳》文本形态的變遷 | |
| 8.4. Nelson Landry (Oxford): Daoxuan and the Medieval Chinese encounter with cult-objects | |
| 8:10-8:45 | Session 9. Esoteric Buddhism (2) (Chair HAO Chunwen 郝春文; Discussant: Eugene WANG 汪悅進) |
| 9.1. Wei Xiaomei 未小妹 & Yao Qilin 姚淇琳 (Academy of Dazu Rock Carvings 大足石刻研究院): 千手觀音文本與圖像關係探討（三）： 以初唐時期為主 | |
| 9.2.Youn-mi Kim 金延美 (Ehwa Womans University 韓國梨花女子大學): Between Image and Text: Tracing the Transformation of a Buddhist Talisman from Dunhuang and Korea | |
| 9.3. Joseph P. Elacqua (Leiden): The Next Mandala that Gathers All: Śubhakarasiṃha and the Deities of the Womb Realm | |
| 8:45-9:15 | Closing remarks |
